This drawing shows the condition of Minneapolis Mill Company's dam and mill pond in regards to the build-up of silt and debris from the previous winter near St. Anthony Falls.
Contributing Institution:
Hennepin County Library, James K. Hosmer Special Collections Library
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The various American Indian bands living in Canada and the Northwest Territory fought among themselves and the white settlers as Indian hunting grounds continued to be lost. The Dakotas finally settled farther west and the Ojibwe made land treaties with the U.S. government which reserved land around specific lakes in northern Minnesota for them. However, in 1867, the U.S. government ordered the Ojibwe to give up their scattered settlements and gather in one large reservation at White Earth. The reservation was then divided into agencies with government officials placed in charge. The bishop of the Northwest Territory sent Father Ignatius Tomazin to serve the Catholics at White Earth. Father Tomazin was a missionary from Yugoslavia who had worked among the Ojibwe for some years in the Crow Wing area and was known for his zeal in protecting their rights. While he was courageous in protesting the evils of discrimination practiced by the government agents, he perhaps lacked patience and diplomacy in his confrontations. As a result, Father Tomazin was forced off the reservation and transferred to Red Lake. In 1878, Abbot Rupert Seidenbusch, OSB, who had been appointed bishop of the newly-formed Northern Vicariate, asked St. John's Abbey to provide a priest and St. Benedict's Convent to provide teachers for White Earth. Fathers Aloysius Hermanutz and Joseph Buh from St. John's and Sisters Philomena Ketten and Lioba Brau from St. Benedict's were sent to meet the challenges of White Earth. Six days after they arrived, the sisters opened a day school for 15 pupils (12 girls and 3 boys), which increased to a total of 40 during the following week. (*The American Indian band in northern Minnesota prefer the name Anishinabe -- "Anishinaabeg" meaning "First People" -- while the French settlers called them Ojibwe, which is the more familiar name used in these records; and the government referred to them as Chippewa.) The sketch of the mission shown here is mounted on a card with the name, L. Bergman, Louisville, Kentucky, stamped on the back (SBMA, McDonald, pages 227-232), Pamphlet: "St. Benedict's Mission History, White Earth, MN, 1878-1978, as told by Benno Watrin, OSB (Printed by St. John' Abbey), 1978]
Early years in St. Joseph, Minnesota (1863-1880). This sketch of the layout of the first church/school/convent complex in St. Joseph was drawn in 1930 by Sister Paula Bechtold, OSB, from her memory of St. Joseph's Convent where she had lived as a young sister. This complex became the home of the Benedictine sisters when they moved from St. Cloud to St. Joseph in 1863. Gradually a small campus to the west of the complex developed -- consisting of laundry, bakery, summer house, chicken coop, barn, woodshed, and a well. Though the primary purpose of the sisters' coming to St. Joseph was to teach the children of the parish, the site served well as the beginnings of St. Benedict's Convent which continued to flourish in St. Joseph. Varied projects were begun in this simple convent complex: the school (the beginnings of the academy), care of orphans, and the Industrial School for Indian girls. In 1886, the old complex of log church and school was completely destroyed by fire. Although new housing had to be found for the orphans and the Industrial School, a new convent/academy had already been built in 1881-1882. With the completion of that new building, the name was changed from St. Joseph's Convent to St. Benedict's Convent (Saint Benedict's Monastery Archives; McDonald, pages 59-62, 70-72, 120-122).
Sketch of east side of downtown Northfield, Minnesota, by local historian Robert R. (Bob) Warn, based on photographs, lithographs and written descriptions. The city is depicted as it probably looked in the mid-1800s as seen from near the top of the Ames Mill. Buildings are marked with numbers: 1, the home of John and Ann North, built in 1855. 2, the Lyceum building. 3, the saw mill built in 1855-6 by Jacobs and Ives for John North. 4, Grist Mill built in 1855-6 for John North. 5, American House hotel built by John North in 1857. 6, Liberty Pole. 7, Public school at the southwest corner of Union and Third streets. 8, Old Brown Church. 9, Charles Taylor's law office. 10, Rice County Journal building. 11, first Scriver Building site. 12, Herman Jenkins' Tavern, built in 1856. 13, the second bridge to be built in the location of the current Fourth Street bridge, about 1865.
Sketches of early midwest horticulturists, Geo J. Kellogg of Lake Mills, WI. (He spoke on the evolution of the everbearing strawberry); A. W. Latham,Secretary; Mr Gardne rof Osage, Iowa , strawberry authority; The eminent Professor Hansen of Brookings, SD; , Dr. H.H. Speechly of Manitoba; , Senator Thos E Cashman of Owatonna, President.
In the interest of national security, the Democratic Party was largely in favor of the construction of the Panama Canal, but Senator Arthur Gorman from Maryland strongly opposed United States imperialism and, therefore, the canal project in Panama. In this cartoon, published in the Monday, December 21, 1903, edition of the Minneapolis Journal, Gorman is shown dressed as a king, brandishing a sword, and trying to pull a resistant Democratic Party donkey into the "Anti-Canal Fight."
Dr. Vespasian Smith was the third mayor of Duluth. Born Oct. 21, 1818 in Mt. Vernon, Ohio, he earned a medical degree from Western Reserve College in 1851 and practiced in Ohio and Superior, Wisconsin before moving to Duluth. In 1860 he received a government appointment to serve as physician to the Indians at the Bayfield Agency. It is said that there were no votes opposing his first election to mayor, in 1873, except his own. He was re-elected the following year. The financial panic of 1873 and dire financial circumstances of Duluth itself made for difficult mayoral terms, but he was said to have been a man of great common sense who was well suited to lead during such times. He also served on the State Board of Health for twenty years. Dr. Smith died in Duluth on Oct. 11, 1897.
William Jennings Bryan holds up an image of Kaiser Wilhelm in an effort to draw attention to "The European War Bogie" as the major national issue to be included in the Minnesota Democratic Party platform, while "Brewery Control" takes a back seat.
Uncle Sam holds the Hay Pauncefot Treaty regarding Panama Canal tolls while John Bull (England) presents him with a Protest as Arbitration looks on. Uncle Sam says to John Bull, "Sit down, John. Let's look it over. We don't need any interpreter to read English."
Rivals in the effort to overthrow the Mexican government under Huerta, Venustiano Carranza (Garza), leader of the Constitutionalist forces and Francisco Villa, leader of the Federalists, push "the Mexican Revolving Door," from which Carranza emerges first. Carranza served as president of Mexico 1917-1920.
Dressed as farmers, Wisconsin Senator Robert La Follette and Supreme Court Justice Charles Evans Hughes, both Republicans, are shown working the State of Minnesota soil. La Follette runs behind a horse labeled "Radicals" and pulling a tine harrow across northern Minnesota, while Hughes walks behind a heavier horse labeled "Conservative element" and pulling a plow across the southern part of the state.
In this cartoon's upper frame, the forecast for Sunday is fair weather, so a father, mother, and two children plan an outing in the park to feed the ducks. In the lower frame, it is pouring rain, much to the ducks' delight, and the family is getting soaked to the skin. This cartoon was published on Monday, July 12, 1909, which, according to the "Spring calendar" shown in the cartoon, followed one of many bad weather Sundays in the spring and summer of that year.
In this cartoon from May 5, 1913, the Great Powers (Italy, Austria, France, Germany, England, and Russia) are reaching for a pie (Albania), while Montenegro, with fork and knife, leaps from his chair at the table. In 1913, the Powers demanded that Montenegro abandon Scutari, a former Turkish fortress in Albania.
Published on Thursday, February 23, 1905, this cartoon shows Russian Grand Duke Sergius and Death. The published version is captioned "Let the War Go On: 'Your place, s-i-r-r, is at the front,'" in reference to Sergius's assassination on February 17, 1905, during the Russo-Japanese War.
Man, outfitted in winter clothing and pulling a sled loaded with a month's provisions, looks at a map showing the location of the new Minneapolis post office.
Published on the front page of the March 2, 1904, edition of the Minneapolis Journal, this cartoon depicts a husband and wife having coffee at their dining room table. The husband is shaking salt onto the front page of the "Daily Newspaper," whose headlines include "Gigantic Victory for Russian Arms." In the published version, which includes caption and dialog, the wife asks, "Why, John, what in the world is the matter?" He replies, "I'm just taking this St. Petersburg story with a little salt." This is a reference to public response to unconfirmed reports coming from St. Petersburg, Russia, that Russian army forces had overwhelmingly defeated Japanese forces in a land battle in northern Korea, and that a sea battle near Port Arthur had resulted in the sinking of Japanese boats.