St. Benedict's Industrial School was established in 1884 when St. Benedict's Convent contracted with the U.S. government, through the Catholic Indian Bureau, for support of 30 girls from the White Earth Indian Reservation (White Earth Band of Ojibwe). Since St. Benedict's Convent had sent sisters to teach at the White Earth mission in 1878, recruitment contacts could easily be made. However, the parents were reluctant to have their daughters leave home and the children did not take to the rigors and formalities of institutional life and education. As a result of the resistance of the Ojibwe, most of the students who came from the reservation were of not fully native but of mixed white and Indian blood. Thus, the sisters inadvertently became a part of the suppressive system which disregarded the spirit and culture of the American Indians. "The federal government, aided by church-sponsored missionaries, marched steadily toward its goal of assimilation for Indians. The drive was particularly strong between the 1880s and the 1930s. Their aim was detribalization, individualization and 'Americanization' of the American Indian." (Berg, p. 159) In the boarding schools, students, taken from their homes, were given a new wardrobe, new language and a whole new way of life. It is not surprising that before the turn of the century the government rescinded the contract system. But it has taken almost another century and the experience of assimilating peoples of different cultures for the American people to begin to appreciate the enrichment that multicultural living can offer. (SBMA, McDonald, pages 120-122 and Sister Carol Berg, OSB, "Agents of Cultural Change: the Benedictines in White Earth," Minnesota History, winter 1982, page 159).
Schools in south-central Minnesota (1876-1909). Many class groups of students posed on the steps of this church, the pride of St. Joseph's Parish in Minneapolis. The twin steeples of St. Joseph's Church graced the city's landscape for about 100 years before the parish complex was razed by the city's highway system and the entire area was re-surfaced for inner city transportation (Saint Benedict's Monastery Archives).
St. Benedict's Academy (1883-1909); St. Benedict's Monastery (convent), St. Joseph, Minnesota. While the sisters stressed simplicity in the matter of dress for St. Benedict's Academy students, school dresses could be of any style or color, but black sateen aprons were worn over them during school hours. On Sunday a plain black uniform (with a brooch for the collar) and earrings were to be worn. These regulations made occasions for dressing up something special (Saint Benedict's Monastery Archives; McDonald, page 105)
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). About 85 boarding students and six sisters posed in the inner court of St. St. Benedict's Mission School in the early 1890s. Record keeping for this large a group of children was not simple. While the churches constructed and operated the schools on the reservations, government policy allowed the schools an annual appropriation of a flat rate for tuition, board and clothing annually; the amount varied from $100 to $150 per pupil. This policy required careful quarterly reports to be sent to Washington. All expenditures had to be accounted for - the number of pounds of meat, sacks of flour, bushels of beans and potatoes, barrels of sugar, pounds of rice, and gallons of syrup and soap These accounts show the frugality of the mission school's fare. For example, the 1886 end-of-year record shows $2.00 for candy and $2.50 for a pair of geese. [SBMA, McDonald, pp. 240-241]
St. Clotilde Music and Art Academy (1890-1906). When the sisters built a new hospital east of the Mississippi River, the former St. Benedict's Hospital was converted to an art/music academy for 40 students. The enrollment of this academy grew to 50. At the same time, the sisters opened a kindergarten in the academy for 26 three to nine-year olds; later that enrollment increased to 57. When a third hospital was built on Ninth Avenue next to the former St. Benedict's Hospital, St. Clotilde's Academy was closed and the building became a school of nursing (Saint Benedict's Monastery Archives).
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"Studio Open House" shows the setting where the films were produced. It features and describes the equipment used. It introduces us to the production crew. This is an example of production methods in the early 1950s. The film introduces the production team which includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; and Edmund Linnemann, organist. "Studio Open House" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota.
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
The film "Saint Valentine", introduces Saint Valentine as a priest and martyr. It explains how the feast is built on ancient pre-Christian practices. It features the Jeff Hennes family celebrating Valentine's Day and tells why we exchange valentines. "Saint Valentine is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota. The production team includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students who help with tapes in the library; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; Edmund Linnemann, organist.
Origins of St. Benedict's Monastery (convent), St. Joseph, Minnesota. From its beginnings in the eleventh century, St. Walburg Convent in
Eichstätt, Bavaria, survived many trials of fire, war, famine, and secularization. "Fortunately for America, when the call came to plant a branch house in the new soil of the New World, the religious spirit of St. Walburg Convent was at its height." (McDonald, page 7). In 1851 St. Walburg Convent, EichstÃtt, Bavaria, was challenged by an invitation from Boniface Wimmer, OSB, (a missionary monk from Bavaria in America as early as 1846) to go to America to teach the children of the German immigrants. On June 18, 1852, Sister Benedicta Riepp with Sisters Walburga Dietrich and Maura Flieger blazed the trail for the Eichstätt sisters to the New World by way of the steamer, "Washington." They reached New York amid the confusion of fire crackers and shooting cannons for the July 4th celebrations. Undaunted, they traveled on to settle in St. Marys, PA. New members soon joined them. With the second group (3 nuns and one candidate) from Eichstätt, they were ready to establish other convents in frontier settlements, among them the Northwest Territory in the area which later became the state of Minnesota. In summary, the origin of St. Benedict's Convent, St. Joseph, MN, can be traced as follows: in 1852, the Bavarian branch of Benedictine Sisters who came to America first settled in St. Joseph's Convent, St. Marys, PA.; in 1857, a small group of sisters from St. Joseph's Convent (PA) ventured to the western frontier -- to St. Mary's Parish, St. Cloud, MN; in 1863, the St. Cloud group of sisters moved to St. Joseph, MN. In St. Joseph, they established St. Benedict's Monastery which became the largest Benedictine monastery in the world. (Early records refer to St. Benedict's Monastery as St. Benedict's Convent.) [St. Benedict's Monastery Archives (Saint Benedict's Monastery Archives; Sister Grace McDonald, OSB, With Lamps Burning, pages 7-10).
Schools in north-central Minnesota (1871-1909). In 1881, the Benedictine sisters began teaching in the parish/district school in Luxemberg, averaging 90-100 pupils for a number of years and increasing to 140 as its peak enrollment. In subsequent years the enrollment stabilized to around 100 pupils. The parish continues to support its Catholic school and the Benedictine sisters who have served there for 124 years (Saint Benedict's Monastery Archives).
College of St. Benedict; Sisters of the Order of Saint Benedict
Date Created:
1921
Description:
1921 College of St. Benedict Summer School Class was preparation for sisters in the use of Parliamentary procedure during June 1921. Contents include minutes of meetings which were used to teach the procedures. Outline of parliamentary procedure and practice was included.
College of Saint Benedict; Sisters of the Order of Saint Benedict
Date Created:
1954
Description:
1954 College of St. Benedict, Saint Joseph, Minnesota, Summer Session bulletin includes calendar, registration, general and special fees, curricular events and courses.
College of Saint Benedict; Sisters of the Order of Saint Benedict
Date Created:
1955
Description:
1955 College of St. Benedict, Saint Joseph, Minnesota, Summer Session bulletin includes calendar, registration, general and special fees, curricular events and courses.
College of Saint Benedict; Sisters of the Order of Saint Benedict
Date Created:
1950
Description:
1950 College of St. Benedict, Saint Joseph, Minnesota, Summer Session bulletin includes calendar, registration, general and special fees, curricular events and courses.
College of St. Benedict; Sisters of the Order of Saint Benedict
Date Created:
1956
Description:
1956 College of St. Benedict, Saint Joseph, Minnesota, Summer Session bulletin includes calendar, class hours, expenses, schedule of classes and basic textbooks.
Schools in north-central Minnesota (1871-1909). In 1887, Sisters Clara Billig and Appolonia Jensen began teaching in this one-room parish/district school and convent in Buckman. A combination parochial-district school continued there without opposition for at least another 50 years (Saint Benedict's Monastery Archives).
Schools in north-central Minnesota (1871-1909). The first log school, though built by the parishioners, was supported by government funds and was, therefore, also the district school for Pierz. By 1889, the public versus parochial school controversy demanded a clarification of schools. The parishioners then claimed the school they had built as their St. Edward's Parochial School. Later, the second floor of the school was opened as a high school. The school was then renamed St. Joseph's School (Saint Benedict's Monastery Archives).
Schools in north-central Minnesota (1871-1909). Father Francis Pierz invited the Benedictine sisters from St. Joseph to teach in Pierz where he and his parishioners had begun building a school in 1869. The school had not been completed by the time the sisters came in 1871, so they lived with some of the parishioners until the upstairs of the log school house was completed as the sisters' convent. The school on the first floor accommodated 100 pupils. For the sisters, this was a first experience of staffing a rural school and living at such a distance from the motherhouse. However, rural schools mushroomed quickly throughout the Northwest Territory. By 1910, the sisters staffed over 40 such schools outside St. Cloud and the Twin Cities area. Needless to say, the teachers endured many hardships in these rural areas. If they were lucky, equipment consisted of desks and a piece of blackboard. Attendance was variable and classrooms were overcrowded (sometimes 80 in one small room). At times there were no classrooms other than the church, the church basement or sacristy. Cold and hunger prevailed and the ever-present hostile controversy of public versus parochial schools affected school discipline. Salaries were sparse or even non-existent (Saint Benedict's Monastery Archives ; McDonald, pages 68-69).
St. Benedict's Academy; Sisters of the Order of Saint Benedict
Date Created:
1891
Description:
1891-1892 Tenth Annual Catalogue was published for the Academy of St. Benedict, St. Joseph, Minnesota. Contents include description of institution, rules of discipline, course of studies, fees, general and wardrobe regulations, clubs, lists of students and awards, and closing programs.
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"The Cold Spring Shrine" story is narrated by Father Victor Ronellenfitch, OSB, Father Louis Trauffler and Michael Schmitt. They tell the story of the grasshopper plague, hence the shrine is known as the Grasshopper Chapel. "The Cold Spring Shrine" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota. The production team includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students who help with tapes in the library; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; Edmund Linnemann, organist.
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"The Dignity of Labor" explains the origin of Labor Day. Manual labor is dignified in relating how Jesus, Mary and Joseph, as the Holy Family, worked together. A father and son discuss the role of labor and the importance of asking Christ's blessings on work. Jeff Hennes, Ron Altmann and the Nearman family participate in the discussion. Typically the school year begins after Labor Day and the film shows the father blessing his son before he leaves for college. "The Dignity of Labor" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota. The production team includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students who help with tapes in the library; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; Edmund Linnemann, organist.
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"The Holy Land" is narrated by Rosemary Krauel using slides of her tour of the Holy Land. She relates the sites visited to the texts of Scripture. "The Holy Land" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota. The production team includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students who help with tapes in the library; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; Edmund Linnemann, organist. (Editorial note: the 35 mm slides are dark).
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"The Life of Mary" relates when Mary, the Immaculate Conception, was assigned as patron of the USA. A shrine was built in her honor in Washington, DC. The life of Mary is told using various artistic depictions. "The Life of Mary" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota. The production team includes Father Edward Ramacher, photography; Father Vincent Huebsch, sound; Father Gordon Mycue, program director; Arnie Pung, KFAN engineer; Dick and Don DeZurik, Cathedral High School students who help with tapes in the library; Sisters Marold Kornovich and Arlynn Haan, teachers at Saint Augustine School; Edmund Linnemann, organist.
Family Films, Inc. (Holy Angels Church, St. Cloud, Minnesota)
Date Created:
1952 - 1954
Description:
"The Story of Guadalupe" tells Catholic beliefs about Mary. It relates the story of the appearance of Mary, Our Lady of Guadalupe, to Juan Diego in Mexico. Mary Ann Voigt, Ron Altmann, Eugene Jurek and Judy Gretsch tell the story of this miracle. "The Story of Guadalupe" is one of thirty-nine films in the "Christ in the Home" series created in the early 1950s by Family Films for a weekly television series for Channel 11 (WMIN-TV) in the Twin Cities. Each program is based on a feast day, special observance or noteworthy Sunday in the liturgical year. Family Films, Inc. was formed in 1952 and operated out of a studio in Holy Angels Church, St. Cloud, Minnesota.
