Chief Bemidji, whose real name was " Shay-Now-Ish -Kung," received his new name from Lake Bemidji which was called Bay-me-ji-ga, or "lake with cross waters." He was born near Inger, Minnesota, in 1833 or 1834 and lived in the Leech Lake and Cass Lake area. In 1860, he married a Leech Lake Pillager Indian woman and they had eight children, three boys of whom died at early ages. Four daughters and one son grew up and lived to older ages. In 1882, Chief Bemidji's wife died. Saddened by her death, he loaded all his possessions and children in his birch bark canoe and paddled up the Mississippi River to settle on the south shore of Lake Bemidji. He was the first permanent settler of Bemidji (from p. 107,"The Bemidji Area Looking Back" 2004).
The formal portrait of William Hoffman of Prairie Island. Hoffman was a member of the Mdewakanton band of Dakota. His Dakota name was Ta Shunke Maza which translates to Iron Horse.
Portrait of Old Shoto. Photograph taken with a magazine by ars olclone camera. Contemporary handwriting on back. He is one of Chief Shakopee's braves, he was baptized by Father J. J. Girrimondi of St. Mary's church in 1894; he died in 1899. He is standing in front of a teepee with an open door.
Shoto walking with two walking sticks in Shakopee. Father J. J. Girrimondi of St. Mary's Church baptized 90-year-old Shoto in 1894 and buried him 1899. Shoto was one of Chief Shakopee's braves.
Portait of Shoto in front of tepee. The book, "The Shakopee Story" says that Shoto was one of Chief Shakopee's braves. He was baptized by Father J. J. Girrimondi of St. Mary's Church in 1894. He died in 1899.
This is a photograph of Po-Go-Nay-Ke-Shick, also known as Hole in the Day, an Ojibway Native American. The photograph was taken in the studio of St. Paul photographer Joel E. Whitney. The photograph was purchased in 1862 by a woman from Indiana.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows a view of the Minnesota River Valley.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a medicine dance performed by members of the Winnebago tribe.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. A Native American is shown as he is catching fish by using a bow and arrow.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows Native Americans moving with their belongings to a new location.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a mounted Native American man about to kill a buffalo with an arrow.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. Two Native American men on snowshoes are shown hunting buffalo.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows a Dakota campsite along a body of water.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows several dwellings of the Dakota people.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a Native American activity in which a number of men are involved.
This is a photograph of John Otherday, whose Dakota name was Ampatutokacha. Called Good Sounding Voice when he was young, he was born in the vicinity of Swan Lake in Nicollet County about 1819.
View of Traverse Des Sioux or "crossing place of the Sioux." It was here in 1851 that the U.S. government signed a treaty with the Sisseton and Wahpeton bands of the Dakota Indians.
This image shows the rock that marks the site of the signing of the Treaty of Traverse des Sioux in 1851. Members of the St. Peter D. A. R. arranged for the rock to be brought to the site. With an attached plaque, the rock was dedicated in 1914. A log cabin is shown to the east of the rock. This postcard negative, marked 459, has been converted to a digital positive image.
This image shows the marker and the log cabin that were located at the site of the signing of the 1851 Treaty of Travere des Sioux, north of St. Peter. The cabin, brought from the C. J. Edoff farm, was dedicated in 1931. This postcard negative, marked 1449, has been converted to a digital positive image.
Red Lake, Leech Lake and White Earth Chiefs, taken in Washington, D.C. (Darwin S. Hall presented photo to White Earth Agency office, Arthur P. Foster presented to Becker County Historical Society.)
Winter scene of three homestead women and a Native American holding a small child in the woods. A horse and cart, teepee, frozen slaughter pig and other bundles are visible in the surroundings.
Sioux Indian Camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
View of the Chippewa (Ojibwe) camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Sham Battle at at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Chippaway [Chippewa] Indian Camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Canoe Race at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Canoe Race at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
View of the Chippewa (Ojibwe) Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance Celebration at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Studio portrait of Old Shoto, believed to have been one of Chief Shakopee's braves. Old Shoto was baptized by Father J. J.Girrimondi of St. Mary's Church in 1894. He died in 1899.
The old log cabin at the site of the signing of the Treaty of Traverse des Sioux in 1851 and the boulder that marks the exact location are shown in this postcard. The view looks toward the east.
Drypoint etching of a head portrait of an American Indian signed "Cadwallader Lincoln Washburn." Washburn was a renowned deaf artist who was born in Minneapolis, Minnesota, and graduated from the Minnesota Institute for the Deaf, Dumb and Blind and the National Deaf-Mute College (soon to be renamed Gallaudet College). He donated this art work to the Charles Thompson Memorial Hall, a deaf club in St. Paul, Minnesota, in honor of its opening in 1916.
Drypoint etching of a head portrait of an American Indian signed "Cadwallader Lincoln Washburn." Washburn was a renowned deaf artist who was born in Minneapolis, Minnesota, and graduated from the Minnesota Institute for the Deaf, Dumb and Blind and the National Deaf-Mute College (soon to be renamed Gallaudet College). He donated this art work to the Charles Thompson Memorial Hall, a deaf club in St. Paul, Minnesota, in honor of its opening in 1916.
Mrs. Jessie C. Yeats' Chippewa Indian (Ojibwe) collection that was given to the Pittsfield, Massachusetts, museum by Johnn K. West from Detroit, Minnesota (became Detroit Lakes, Minnesota, in 1926).
William Knickbocher stands in a rice kettle. Knickbocher appears to be treading on parched wild rice to remove the rice hulls. Two birchbark winnowing trays are visible. William Knickbocher died in the fall of 1958.
A view of Pelican Lake east of Nett Lake in northern Minnesota. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A young woman is wearing beaded garments and smiling as she faces the camera. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A view of Nett Lake from the shore looking toward what photographer Stella Stocker calls Ghost Island, also known as Spirit Island. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Photographer Stella Stocker identifies the Ojibwe elder woman in this portrait as her God Mother. The woman is seated outside of a log building, and is wearing a hat. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Photographer Stella Stocker notes that these are the rocks with pictographs at Ghost Island, although the pictographs are not visible in the photo. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A girl carrying a wooden barrel using a rope across her forehead and holding a box; she is wearing moccasins. Two tipi frames are visible. This snapshot by Stella Stocker is from her photograph album where the caption for this photograph reads ""Breaking Camp."" Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Nis-ki-gwan, an elder Ojibwe man, is shown wearing many beaded necklaces, an eagle feather roach and holding a walking stick. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
An Ojibwe woman, identified as Mah-e-gon's wife, is wearing a scarf on her head and a necklace of beads. Mah-e-gon, an Ojibwe man, also identified as Maingans the Younger or Albert Little Wolf, was a singer who sang many songs for ethnographer Frances Densmore. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Shaw-ga-boab is on the right, behind a feather staff. Her sister-in-law is wearing beaded necklaces and a roach. She is holding a rifle. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Four women stand behind an Ojibwe clergyman, a young woman and a young girl. The photographer identified these people as the Kay-Ob-Sid Party. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.�
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
View of a lake and wooded areas in White Earth, Minnesota. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Shaw-ga-boab, an elder Ojibwe woman, is holding a feather staff. She has cheek smudges and is beaded necklaces, beaded pieces on her shoulders, and a cap with medallions. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A camp with a tent, another shelter, and a clothesline. John and Mabel (Soreyes) Wakemup lived at Nett Lake. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.�
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A view of a lake with Stella Stocker in the foreground writing. A row boat is on the lake shore. This snapshot is from Stella Stocker's photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Two birch bark canoes are on the shore of a lake. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Peter Drift, an older Ojibwe man, is wearing high leather moccasins as he sits near a wigwam smoking a pipe. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
An unidentified Ojibwe woman with a baby in a cradleboard and a small child pose near a wigwam doorway. The child is wearing moccasins. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
One Road, on the right, and an unidentified man. Both men are wearing Dakota style feather headdresses. The photograph was taken at the Annual White Earth Celebration and Pow Wow. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Unidentified dancers are dancing in the dance circle at the Annual White Earth Celebration and Pow Wow. Drummers are seated in the background. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Ojibwe and Dakota men are participating in the Grand Entry at the annual June 14th celebration. The unidentified men are wearing feather headdresses, moccasins, and beaded garments. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Portrait of Chief Wah-wie-kum-ig, an Ojibwe elder. He is also identified as Wa-we-yay-cum-ig, or Round Earth, an Ojibwe opponent of U.S. efforts to move Mille Lacs Ojibwe to White Earth. He is wearing a beaded apron and bandolier bags and eagle feathers. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Portrait of Mr. Boutwell, standing in front of a metal tower. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A number of tipis as well as the framing for a medicine lodge are visible in the landscape. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A young girl with long braids is sitting with her back to the camera next to a tipi. A small child facing the camera is crying and leaning against an unseen adult. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
The frame of a medicine lodge is standing in a wooded area. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
The Grand Entry at the annual June 14th celebration includes Indian women in beaded and jingle dresses and men in band uniforms carrying instruments. A large quill piece decorates one woman's dress. Some people are carrying American flags. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A view of a decorated Ojibwe dance drum. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Four Ojibwe young women and girls are standing in front of a birch bark covered structure, Susie Clark is on the right. They are wearing blanket shawls. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A group of four Ojibwe men, dressed for dancing. Sam Kegg is second from left, Jim Mitchell, second from right, along with two unidentified men. They are wearing beaded garments, bells, roaches, and feathers as they stand in front of a wigwam. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
This Ojibwe man's name is Shagobay or Shakopee. He is an elder and leader at Mille Lacs. He is wearing beaded leggings and bells. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Unidentified Ojibwe men are seated in a circle outdoors. They may be drummers seated around a drum. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A distant view across a lake featuring two adults and a child in a canoe. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections