Arleigh Schafer (1905-1993) discusses the history of Lakewood Cemetery in Lake City, Minnesota. He also discusses his early life and career in banking and insurance, the Lake City Citizens Bank, the Great Depression, other cemeteries in Lake City, and being secretary of the Lakewood Cemetery Association starting in 1950.
Wilbur Mortenson is a Moorhead native and a veteran of WW II. He has worked in the Moorhead Post Office and has been a member of the American Legion since 1946 and served in a variety of offices including Commander and Adjutant. Mr. Mortenson tells of the very beginnings of the Legion formed in 1919. He describes how the Legion clubs are organized into local posts, state departments, and on a national level. The goals and purposes of the Legion are also discussed.
Alice Polikawsky was born in 1904 in Moland township. In 1951, she joined the Moorhead Daily News Staff as their first full-time alumni director. From 1957-58, she was instructor of Home Economics at Concordia and became chairman of that department until her retirement in Nov. 1974. Mrs. Polikowsky discusses her education and teaching experiences in home economics.
In this interview, Debra Stone (1952 - ) begins by giving some family background as it relates to St. Paul and Minneapolis, Minnesota. In doing so, she tells briefly the story of her Communist father in Minnesota and the interesting circumstances which lead to both sides of her family settling in the Twin Cities area. As an African American, she talks of racial integration as it occurred on the North Side of Minneapolis where she grew up, Jewish life, school on the North Side, reasons for moving from the North Side to Saint Louis Park, school experience in Saint Louis Park, and class issues within Jewish society. This interview was conducted by Jeff Norman, oral historian from California. "Urban Exodus: The Saint Louis Park Oral History Project" explores the post-World War II migration of Minneapolis's Jewish community from the city's North Side to the western suburb of Saint Louis Park. The 35 oral history interviews, representing diverse perspectives from within and beyond the Jewish community, tell the complex story of how, from 1945 to 1970, Saint Louis Park became a major center of Jewish life in Minnesota.
Contributing Institution:
University of Minnesota Libraries, Nathan and Theresa Berman Upper Midwest Jewish Archives
In this interview, Theatrice "T" Williams (1934 - ) gives his personal background and reasons for arriving in Minneapolis in the 1960s as a social worker on the North Side. Williams describes his relationship with the Phyllis Wheatley Center (director from 1965 - 1972) within the context of the American civil rights movement. The race riots on Plymouth avenue and other issues are explored in the context of the Jewish community, local politics and community organizations or initiatives such as the Urban Coalition. The interview concludes with a reflection on the North Side of Minneapolis as it is today and the construction of I-94. This interview was conducted by Jeff Norman, oral historian from California. "Urban Exodus: The Saint Louis Park Oral History Project" explores the post-World War II migration of Minneapolis's Jewish community from the city's North Side to the western suburb of Saint Louis Park. The 35 oral history interviews, representing diverse perspectives from within and beyond the Jewish community, tell the complex story of how, from 1945 to 1970, Saint Louis Park became a major center of Jewish life in Minnesota.
Contributing Institution:
University of Minnesota Libraries, Nathan and Theresa Berman Upper Midwest Jewish Archives
In this interview, Samuel Stern (1952 - ) gives his personal background which included living in Highland Park, St. Paul, education at Carleton College, UCLA, and law school at Washington University in St. Louis. Stern's family settles in Saint Louis Park, and he discusses that community at length, including people, neighborhoods, synagogues and schools. Stern reflects on Hebrew School, Jewish Youth Organizations, Anti-Semitism, and socio-economic differences between neighborhoods. This interview was conducted by Jeff Norman, oral historian from California. "Urban Exodus: The Saint Louis Park Oral History Project" explores the post-World War II migration of Minneapolis's Jewish community from the city's North Side to the western suburb of Saint Louis Park. The 35 oral history interviews, representing diverse perspectives from within and beyond the Jewish community, tell the complex story of how, from 1945 to 1970, Saint Louis Park became a major center of Jewish life in Minnesota.
Contributing Institution:
University of Minnesota Libraries, Nathan and Theresa Berman Upper Midwest Jewish Archives
The first part of the interview features Laura Carson Moore, daughter of El and Mary Carson and granddaughter of Chief Bemidji. Moore talks about her parents' names, when and where she was born, how her parents met, her family, her childhood, her family's move to Texas, how she met her husband, their golden wedding anniversary, her Ojibwe grandparents, her grandfather drinking, trying to find their homestead, her Carson grandparents, her pet deer, her grandchildren, any artifacts she owns, and how quickly her mother forgot the Ojibwe language. The second part of the interview features Moore's cousin, Ralph Carson. Carson dicusses his history, his early memories fishing, his aunt Jessie Carson Spain and her family, his father's pet bears, and his father stealing feathers out of Chief Bemidji's headdress. Other people during the interview include Moore's husband, William Moore, their daughter Eva Mae Moore Long, Carson's wife Grace White Carson, and a secondary interviewer possibly Theo Johnson. The final part of the recording features Ralph Carson, son of Evan Carson. Carson discusses family stories of his grandmother, Susannah Carson, scaring away a bear and making bread from horse feed; family artifacts; and his family history in newspaper work. Other people present during the interview include his cousin Laura Carson Moore, her husband William Moore, their daughter Eva Mae Moore Long, and a secondary interviewer, possibly Theo Johnson. Carson's wife, Grace White Carson, also briefly speaks about her own family; her memories of Susannah Carson, and two of Susannah Carson's platters.
John G. Morrison, Jr., discusses the location of the Ponemah school, meeting his wife, Edith E. MacArthur; arriving at Ponemah school; the struggle to get the school supplied and started; about smallpox epidemic around 1901; a battle between Ojibwe and Sioux tribes; what the schoolchildren wore; how Ponemah got its name; a federal lawsuit he filed; his father's store and business practices; his allotment and homestead; and swamp land. In the second portion of the recording, Morrison and a small group of unidentified others discusss his own homestead and ditching around Upper red Lake.
The interview is with a man, probably Gus A. Anderson. A woman is also present, possibly a niece. Anderson discusses when he first came up into the Bigfork area for hunting; coming up to claim a homestead with a friend in 1902; how he made money while proving up; the lumber camps he worked for; early Canadians driving the Big Fork River; Busticogan helping ill surveyors; who was logging the Bigfork area in the early 1900s; a hoist at Craig; the Farm Camp logging camp; how they got supplies; where sawmills were; and logging his own timber.
An unidentified man discusses when he began working for the Crookston Lumber Company's railroad; the Island Lake railroad; going back and forth to short railroad jobs; the spur to Island Lake; the siding at Spaulding; the trestle near August Becker's house; early Holt; and people he worked with. In Part 2 he recounts a Y in the railroad at Kelliher; hauling logs from the Battle River; where Crookston Lumber Company had a camp near Waskish; hauling logs out of Blackduck Lake; an argument with a straw boss at the Taft II spur; and various railroads and projects.
Dr. Vandersluis interviews his father, Charles William Vandersluis. Vandersluis discusses a man named Dick Palmer, who had a saloon; when Dick shot a man; when Fred Wightman had his pocketbook stolen at a boarding house; the popularity of gambling; gamblers leaving Bemidji for Nevada in 1915; singer Hank Underwood; when Solway burned down; Sieb Vandersluis, who was a printer in Solway; when Ernie [Flemming or Plummer?]'s logs freed themselves after three years; how Ernie Flemming met his wife; how Ernie made money; a man whose horses froze in Lake Winnibigoshish; how Ernie's daughter got sick with a painful skin ailment; making trips to Canada [to get liquor?]; Joe Markham selling his hotel, then digging a hole to pretend he was building another; Fred Brinkman turning his hotel into a theater; a series of theaters; serving on the building committee for the Elks building; Ernie Flemming helping finance the building; Al Jester and his resort; S. D. [Werks?] bringing in sheep; the area of Guthrie; changes to the city hall building when he was mayor; his memories of Buena Vista; and whether Bemidji put up money to have the terminal of the Red Lake, Minneapolis and Manitoba Railroad.
Otterstad recounts when he first came to Beltrami County; his recollections on early Bemidji and its settlers, early Fosston, Leech Lake-Red Lake trail used by Native Americans, early mills, steamboats, homsteading, log transportation on Mississippi River, and Tom Joy.
Wellington G. Schroeder discusses his building on Third Street; other buildings that were standing when he built it; his recollection of Guy Remore; the area called Moose; selling out to his brother and starting his own store; early livery barns; some immoral business going on in town, possibly prostitution; how strong he was; a dispute with a man over a bridge; his homestead on Lake Hattie; when he began farming; making a profit in the corn market and flour; building the Winter Block; his idea to introduce hydroelectric power; buying up land along the river; the first electric light plant; going into business with the Warfields; constructing the dam; local brick-making; and being injured in a train wreck.
Father Thomas Borgerding discusses where he was born; where his parents came from; his family; when and why they came to Minnesota; his first school in Minnesota; the national secularization of public schools; what languages they spoke at school; his years at St. John's University; training for the priesthood; about his order; going to his first parish at Millerville; his abbott appointing him to mission work; first arrival at Red Lake; and their first church building, the nuns who first came to Red Lake; the nuns' first attempt at a day school in 1888; where the Ojibwe families had sugar camps; financial assistance from the Drexel sisters; whether the church owned its land; how they got lumber to build church buildings; the other government school; the role of missionaries in ""civilizing"" Native Americans; changes in school funding over time; the school's dairy farm; and his role at the school.
Father Thomas Borgerding discusses the first year of the boarding school; enforcing the English-only rule among students; translating letters for people; disease; early doctors; Ojibwe healers; how old the Red Lake settlement was; wildfires; timber on the reservation; other missionaries; how many people spoke English when he arrived; local chiefs; and the Moose Dung section of Thief River Falls and the legal battle around it; lumber drives on the Thief River and Clearwater River; early Redby; the Red Lake Minneapolis and Manitoba Railroad; early Buena Vista; the Red Lake-Leech Lake trail by canoe; his visit to Leech Lake; where Bugonaygeshig lived; his memory of the Battle of Sugar Point; and his opinion of the character of the Red Lake Ojibwe.
This is the recording of a presentation on the history of music in Minnesota presented by an anonymous person. The presenter speaks about music history, sings a song arranged by Frances Densmore in some way representing Ojibwe music, sings a French Canadian voyageur song, and sings a song dating to territorial Minnesota arranged by Bessie Stanchfield called "The Beauty of the West" with the audience joining in. The final part of the recording seems to be Dr. Charles Vandersluis showing the recording device to his family or a private group. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Chippewa Region Historical Society; Beltrami County Historical Society
Date Created:
1952-11-11
Description:
The recording is a joint meeting of the Chippewa Region Historical Society and BCHS on Oct 11, 1952, at the Catholic High School; Dr. Charles Vandersluis provides the initial voiceover; a woman talks about two Ojibwe women she knew who were students at a boarding school; a man speaks about the Ojibwe men who studied under Bishop Whipple; another man speaks about Joseph Renville; John G. Morrison, Jr., speaks about the Battle at Sugar Point. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Borgerding discusses early non-Catholic churches in the Red Lake area, the Red Lake-Leech Lake Trail, early mills in the Redby area, Moose Dung and the legal battle among his heirs over his land at Thief River Falls, his acquaintance with the Meehan brothers, steamboats on Red Lake, his acquaintance with Joe Jerome, his acquaintance with Bob Neving and his wife, his knowledge of Father Gilfillan, the Episcopal mission west of Cass Lake and the couple who lived there, and biographical information about Father Roman Homar and his great-uncle, Father Pierz.
This is the recording of a presentation on the history of music in Minnesota presented by an anonymous person. The presenter speaks about music history, sings a song arranged by Frances Densmore in some way representing Ojibwe music, sings a French Canadian voyageur song, and sings a song dating to territorial Minnesota arranged by Bessie Stanchfield called "The Beauty of the West" with the audience joining in. The final part of the recording seems to be Dr. Charles Vandersluis showing the recording device to his family or a private group. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is a 90th birthday celebration for John G. Morrison, Jr., probably featuring members of the Beltrami County Historical Society. Morrison's birthday was October 30, 1963; he died less than three months later. The recording may have been made by Dr. Charles Vandersluis. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Photographer Niels Hakkerup discusses how he first came to Bemidji; his acquaintance with Chief Bemidji; taking photographs in lumber camps; his first studio on Third Street; where he got his equipment and training; photographing the Catholic church on Third Street; doing corporate work; burning his hand with magnesium; photographing lumberjacks; and a popular photograph of old John Smith. Hakkerup then discusses a photograph of Little Cloud published in the Minneapolis Journal; Charles W. Vandersluis interjects with a story about Long John dying of diphtheria; an award-winning photo of Mrs. Danielson; other award-winning photographs; a photograph of a young Ojibwe man standing on the shore with his bow in the air; and the lumber waste of undersized trees. He also identies a number of phograph subjects. One background speaker might be Dr. Vandersluis's father, Charles W. Vandersluis. At one point. Dr. Vandersluis addresses his brother, Angus.
Four part interview with surveyor Euclid "Ernie" Bourgeois discusses the logging industry, S.C. Bagley, spur 75, Red Lake steamers, platting and civil engineering, recollections of Farley and Turtle River, histories of local railroads, Markham Hotel, and early Bemidji saloons' involvement with railroads. In part 2, Bourgeois discusses his early memories of Bemidji and Buena Vista, early Bemidji infrastructure, platting and civil engineering, Marcus D. Stoner, the town site of Turtle, and his work on spur 75. In later portions, Bourgeois discusses the evaluation of local land for dairy production and/or clover or seed; logging on Clearwater River; his experience with the Brainerd Lumber Company near LaSalle Lake and log unloading during winter; whether logs were driven on the Mississippi; spreading clover seed on drive to Baudette; name of cruisers for whom creeks might be named; knowledge of surveyor Thomas H. Croswell, plats of small settlements in the area; naming of Buena Vista and plats of Tenstrike, Hidewood, Kelliher, Funkley, and Dexter; the Red Lake Transportation Company; how Bemidji business owners chipped in to induce a railroad to come to town; surveying for a railroad near the Blakeslee farm; breaking out to survey on his own; recollection of the Delphine post office; the Red Lake-Leech Lake trail; early history of Lavinia; platted communities of Jens Opsahl; early history of Grand Forks Bay; and comparing old Nebish to modern Nebish.
Charlie Wight discusses first meeting the McAllister brothers; cruising Balsam Lake with McAllister; his memories of a woodsman named William Taft; the Taft spurs; a spur from Red Lake to Lake Julia and the logging around Lake Julia; hoisting logs out of Mud Lake; what determined whether a company would trestle or hoist logs; Scanlon-Gipson operations around Little Turtle Lake in 1901-1902; his acquaintance with Dave Conners; Irwin and O'Brien landing logs in Whitefish Lake; where lumber was sawed; the first road into Funkley; whether he saw any Native Americans living around Bemidji early on; whether he noticed old native trails; the names of different portages; scouting out homesteads; early logging by the Keewatin Company; the equipment his outfit used on their trips; trying to find a folding-up oven to demonstrate baking biscuits; the length of his first cruising trip; where else he cruised; how Weyerhaeuser moved his timber to Little Falls; the type of ties used for an inland logging railroad; the operation at Cross Lake; how moving logs by rail is like portaging; the amount of timber in the Cross Lake area; who he worked for after leaving Weyerhaeuser and Billy Woods; buying his own timber; losing almost everything in the Panic of 1932; about his family; what he did after the panic; his knowledge of Billy Woods; and his method of cruising. Then Wight discusses how he burnt slash; trying to talk another cruiser out of burning in poor conditions; how state policies hindered safe burning conditions; claims that were heavily timbered, and buyers who sold low; cruising for Clerk of Court Rasmussen; his health; a tree scale table by Frank Hasty; Frank Hasty; his sight; where the best timber was; whether you drive timber from Clearwater to Winnipeg in a year; Eau Claire area timer companies; the interviewer briefly tells about Weyerhaeuser difficulties north of Grand Rapids; Wight's visit at Cloquet; value of stumpage. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Kate Hines Erickson is interviewed by an unknown man with Dr. Charles Vandersluis present. Vandersluis refers to man with something rhyming with "rig," possibly Marvin J. Briggs of the Bemidji Pioneer. Erickson discusses where her parents were from and when and where they settled; how her uncle conceived of the Farmer-Hines Railroad; her recollection of the land as a child; her early work for the Crookston Lumber Company; being transferred to Shevlin-Hixon at Blind River, Ontario; whether she remembered the Bemidji mill; the 1924 fire at the Bemidji mill; where lumber milled at Bemidji came from; working for Weyerhaeuser for 9 years; how much lumber Minnesota produced; where Leonard Carpenter might be; how the plant's closing affected Bemdiji; jobs that she said native people preferred; how the Canadian lumber company hired eastern Europeans to build the mill; and Finnish nobility who came to Canada to learn the trade. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
John G. Morrison, Jr. describes grand medicine item; how Fosston relocated; about Beaulieu family; family relative being near Hole-in-the-Day when he died; father's friendship with Hole-in-the-Day; death of Helen MacArthur and lynching; Red River Trail; Red and Leech Lake trails; other local trails; getting supplies to Ponemah School; how Ojibwe handled being responsible for a death; and style of houses around Ponemah in 1900. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
