Map clearly drawn to study the routes of proposed roadways. Large scale map from township 62 north on the west, Range 5 East and 6 East on the north and Lake Superior on the east. Shows Canada, the Pigeon River, reservation boundary, Mineral Center, roads and rivers. Hand-inked topographical details. Customs houses were noted where Highway 61 crossed the border (at the Pigeon River). Shows Swamp Lake and the Reservation River. Pencil notes were likely Ernest Oberholtzer's later marking route approved by U.S. Bureau of Roads.
Hand-colored map of GrandPortageReservation and Pigeon Point showing Indian allotments, tribal land, non-Indian owners, existing main roads, proposed main roads, and contemplated extension (northwest corner) of reservation boundary line as agreed with U.S. Forest Service.
Hand-drawn map shows location of residences and owner names, churches, National Monument, school, trading post, and ranger station in community of GrandPortage, Minnesota.
Five young Ojibwe women in western dresses each holding a wooden stick used to play Double Ball. Double Ball is a woman's game that resembles Lacrosse. The women are identified as wives of John Druilard. Two frame buildings and Lake Superior are visble in the background.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Prior to the arrival of the Benedictines in the summer of 1856, Father Francis Pierz was in charge of the missionary work among the Native Americans for the Diocese of St. Paul. He also promoted German immigration in central Minnesota. Includes an account of the Dakota War in 1862.
Contributing Institution:
College of Saint Benedict & Saint John's University
This report covers topics relating to U.S. government relations with Native peoples focusing on the 1930s. Topics covered include: Indian wardship, treaty provisions, and citizenship.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
Bawdwaywidun (Eddie Benton-Benai) was active in the American Indian Movement (AIM), is a member of the Midewiwin Lodge, Lac Courte Oreilles Ojibwe elder, speaking Ojibwe, his first language, in an interview for a television documentary on the history and culture of Lake Superior Anishinaabe.
Contributing Institution:
University of Minnesota Duluth Kathryn A. Martin Library, University Archives
Amikogaabowiikwe (Julie Shingobe), college graduate, chemical dependency counselor, member of the Grand Medicine Society/Midewiwin, and enrolled Mille Lacs elder is speaking Ojibwe, her first language, in an interview for a television documentary on the history and culture of Lake Superior Anishinaabe. Ms. Shingobe speaks of her birth and what she was taught. She remembered: "We were terrified of the nuns, we did not want to be there."
Contributing Institution:
University of Minnesota Duluth Kathryn A. Martin Library, University Archives
This book is an account of Minnie Buce Carrigan's captivity among the Sioux after the 1862 uprising and her subsequent experience as an orphan. Several other survivors, including Samuel Reyff, J.G. Lane, Mrs. Inefeldt, and Minnie Krieger, relate their own experiences in a final section of the book.
Contributing Institution:
College of Saint Benedict & Saint John's University
Monsignor Augustin Ravoux's life and work as a missionary to the Dakota in Minnesota from 1841-1844. Book signed by author and given to Fr. Agatho, O.S.B. at Saint John's.
Contributing Institution:
College of Saint Benedict & Saint John's University
