There have been excursions available at the Duluth Harbor through the decades. This craft is part of a 1960s business that becomes the Goldfine family's Vista Fleet in the 1990s. This outing was during the Duluth celebration called Portorama Days. This excursion boat in in the Duluth harbor. The first Duluth Seaway Portorama of 1960 was celebrated to commemorate the opening of the St. Lawrence Seaway the prior year (officially May 3) in Duluth in July 8-14 of 1959. The Duluth Junior Chamber of Commerce, commonly called the Duluth Jaycees, was the sponsor. They crowned a Miss Seaway. It was about nine days in duration, usually late July to early August and later overlapped with the International Folk Festival held each August. The Jaycees announced it would discontinue sponsoring Portorama in 1970.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A blank form used by applicants for jobs at the summer youth camp - Co-op-a-gan on Perch Lake in northern Minnesota, managed by the Range Educational Society in Virginia, Minnesota.
Contributing Institution:
University of Minnesota Libraries, Immigration History Research Center Archives
A group of 13 women sitting and standing at tables inside a room. Back row: Miriam Heikkila, Mary Knight, Martha Pentti, Anna Kosala, Aune Lahti, Tynne Isaacson, Esther Niskala, E. Sylvia Isaacson; Front: Fanny Lehto, Viena Tuoki, Sylvia Silvola, Hilja Kilkkinen, Ellen Luopa.
Contributing Institution:
University of Minnesota Libraries, Immigration History Research Center Archives
A set of 8 documents including meeting minutes and other planning materials for summer youth camp Co-op-a-gan on Perch Lake in northern Minnesota in 1962.
Contributing Institution:
University of Minnesota Libraries, Immigration History Research Center Archives
Duluthians of Greek heritage wear traditional Greek garments and dance at the Folk Festival. YWCA and A. M. Chisholm Children's Museum collaborated to provide the annual Duluth Folk Festival in Leif Erikson Park to celebrate cultures and community.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Women's Cooperative Guild in Virginia, Minnesota, standing and sitting at the 25th anniversary of the Guild celebration event held at the home of Ruth Irwin in 1964. Back row left to right: Ellen Luopa, Elsie Wiljanen, Bertha Saarela, Tynne Isaacson, Edna Simonson, Hilma Torma, Florence Panta (cut out: Fanny Lehto, Aune Lahti); Middle left to right: Amelia Koski, Edna Hall, Viena Tuohi, Esther Niskala, Aili Tapanila (cut out: Hilja Kilkkinen); Front: Elma Samuelson, Sylvia Isaacson, Sylvia Silvola, Mary Knight, Miriam Heikkila (cut out: Sylvia Hill).
Contributing Institution:
University of Minnesota Libraries, Immigration History Research Center Archives
Albert G. Minda was born July 30, 1895, in Holton, Kansas. He graduated from the University of Cincinnati in 1918, did postgraduate work at the Universities of Chicago, Columbia and Minnesota, and was ordained rabbi at Hebrew Union College in Cincinnati in 1919. He served as rabbi at Temple Beth El in South Bend, Indiana, from 1919 to 1922, when he became rabbi at Temple Israel in Minneapolis. He was granted an honorary degree of Doctor of Divinity in 1947 by the Hebrew Union College. In 1963 he was appointed Rabbi Emeritus at Temple Israel. He died in 1977. SUBJECTS DISCUSSED: Personal history, including his education, early rabbinical duties in Indiana, marriage and writing - history and development of Temple Israel - the Jewish community in Minneapolis, Talmud Torah, Jewish charity and community services - anti-Semitism and the status of Jews in Minneapolis - duties of a rabbi - and his travels, lectures and participation in Jewish and inter-faith organizations. COMENTS ON INTERVIEW: MHS received the interview material in 1972 from Mrs. Nathan Berman of the Minneapolis Federation for Jewish Service.
Alberto Villarreal was born in Blue Earth, Minn., in 1933 and grew up in Iowa and Albert Lea, Minn. He has worked in a packing house, a foundry, construction, a hospital and a furniture store. Since 1960 he has been a member of the Albert Lea Police Department. Subjects discussed include: Education, work and family history - involvement with the League of United Latin American Citizens (LULAC) - and the Azteca Club.
Alfonso de Leon was born in Antila de Nopales, Real de Catorce, San Luis Potosi, Mexico, in 1902. He traveled with a military band during the Mexican Revolution and in 1918 came to the United States, where he worked in a mine in the Dallas-Fort Worth area. He got married in 1922 in Bridgeport, Texas, where their first child was born. From 1923 to 1929 he worked in beet fields in Wyoming, Colorado, Iowa and Minnesota. They moved to Minnesota in 1929, and he started working in the Armour Packing House. He became involved in Mexican-American community organizations and activities in St. Paul. He retired from Armour in 1965. SUBJECTS DISCUSSED: Early life in Mexico - the Mexican Revolution - life in Texas - work in the beet fields - the early Mexican-American community in St. Paul, including its organizations and festivals - his family - and personal views and philosophy of life. COMMENTS ON INTERVIEW: In Spanish, transcribed into English. This is an extremely valuable interview on the early history of the Mexican-American community on St. Paul's West Side.
Alfonso Galvan was born in Monterrey, Nuevo Leon, Mexico, in 1898. He fought in the Mexican Revolution and came to the United States in 1919. In 1923 he came to Chaska, Minnesota, and worked in the fields. He also worked as a butcher, for Armour for four years and for Swift for six years. He worked for Cudahy's for twenty-five years until 1954, when the plant closed. SUBJECTS DISCUSSED: The Mexican Revolution - crossing the river and entering the United States - working for railroads, in farm fields and in the meatpacking industry - the first people in the West Side neighborhood of St. Paul - the Anahuac Society - celebrations on the West Side - his philosophy and advice to the young. COMMENTS ON INTERVIEW: In Spanish, transcribed into English.
Amos Deinard was raised near Lake Minnetonka and later resided in Minneapolis. He was a prominent Jewish figure in Minnesota. In 1933 he married his sister's close friend. Together they raised their son and daughter. Among the many positions he served he continued to improve the community by serving as member and chairman on the Fair Employment Practices Commission from 1947 to 1964. He considered himself a liberal in ""the true sense of the word."" SUBJECTS DISCUSSED: Temple of Isr
Angel Garcia was born and lived his early years in Houston, Texas. Maria Garcia was born in Chicago. In 1951 they moved to Winona County, where they raised three children. Angel Garcia is the prosperous owner of a trucking business, a tavern in Stockton, Minn., a farm and other real estate. SUBJECTS DISCUSSED: Their reasons for moving to Minnesota - educational history - their employment records - organizations - ways in which Mexican heritage has affected their lives - and continuation of Mexican culture. COMMENTS ON INTERVIEW: Their daughter, Chris, also speaks in the interview.
Angelita Reyes Martinez was born Sept. 27, 1927, in Waterloo, Iowa. She moved to St. Clair, Minnesota, with her parents in 1930 and moved to Minneapolis in 1934. She married Ramon Martinez in 1946. At the time of the interview she had three grandchildren, Ramona, Vicente and Georgie Ann. SUBJECTS DISCUSSED: Family history - education - visits to Mexico - founding of the Twin Cities chapters of the League of United Latin American Citizens - Mexican customs and holidays - and the meaning of being a real Mexicana. COMMENTS ON INTERVIEW: In Spanish.
Angel M. Fernandez was born in Monterrey, Nuevo Leon, Mexico, in September of 1932. He came to the United States in 1956 in response to an advertisement by the American consulate in Mexico that offered opportunities for single men to go to the United States. He enlisted in the Air Force and soon was stationed at Fort Snelling. He was married in 1959 to Anita Morales Liscano. He held several jobs and at the time of the interview was an accountant for the Minnesota Department of Public Welfare. Subjects discussed include: Family history - life in Mexico - employment record - religion - alcoholism - adapting to marriage - experiences in the Air Force - educational systems in the United States and Mexico - adapting to life in the United States and to the English language - and advice to the young. COMMENTS ON INTERVIEW: In Spanish, transcribed into English.
Angelo Elizondo was born in Hidalgo, Nuevo Leon, Mexico, in 1909. At the age of three he came to the United State with his parents, who were seeking employment. He grew up working in Texas coal mines during the winter and in beet fields in other states during the summer. Marcella Elizondo was born in Taft, Texas, in 1919. She grew up working in beet fields and came to Minnesota in 1929. SUBJECTS DISCUSSED: Their families, including parents and siblings - their children's names and occupations - experiences in Marcella's life which include several visits by apparitions - the evil eye" - remedies made from herbs - and advice for their grandchildren and great-grandchildren. COMMENTS ON INTERVIEW: In Spanish
Angelo Cohn was born in Bucharest, Romania, in 1914, and in 1920 he immigrated with his parents and two brothers to the United States, where they joined an extended family of cousins in Minneapolis. Both his parents were professionally trained, his mother as a language teacher and his father as a lawyer. Angelo Cohn graduated from the University of Minnesota in 1936 with a degree in journalism and worked as a reporter on the Minneapolis Star. He married in 1948 and has three children. SUBJECTS DISCUSSED: Immigration of his extended family - early life in the Minneapolis immigrant community, including geographical locations of community institutions and synagogues - education and recreation - the Depression - religious institutions - bootlegging - anti-Semitism - and the Teamsters strike in 1934.
