Early years in St. Cloud (1857-1863). The six Benedictine women (4 sisters and 2 candidates) arrived in St. Cloud from St. Marys, Pennsylvania, earlier than expected; no convent had been prepared for them. John Tenvoorde's boarding house and entertainment hall (on the far left) was rented for ten months as the first convent in the Midwest frontier. Describing this convent, Prior Demetrius di Marogna, OSB, pastor of the German settlers in St. Cloud, wrote: "The house has two rooms and a spacious refectory with a built-on kitchen and above the refectory, a long attic room where ten or twelve school children's beds can easily be placed. Well, garden, and cellar are in the enclosure. But the rent for the year is $250.00...that price is cheap for here." (McDonald, page29) ..In this temporary abode, the sisters took in 6 boarders, and taught music, art, needlework, English, German, and religion to Catholics and non-Catholics in the neighborhood. The following year they were able to move to the renovated St. Mary's Church and Convent (Saint Benedict's Monastery Archives; McDonald, pages 27-34).
Early years in St. Joseph, Minnesota (1863-1880). This sketch of the layout of the first church/school/convent complex in St. Joseph was drawn in 1930 by Sister Paula Bechtold, OSB, from her memory of St. Joseph's Convent where she had lived as a young sister. This complex became the home of the Benedictine sisters when they moved from St. Cloud to St. Joseph in 1863. Gradually a small campus to the west of the complex developed -- consisting of laundry, bakery, summer house, chicken coop, barn, woodshed, and a well. Though the primary purpose of the sisters' coming to St. Joseph was to teach the children of the parish, the site served well as the beginnings of St. Benedict's Convent which continued to flourish in St. Joseph. Varied projects were begun in this simple convent complex: the school (the beginnings of the academy), care of orphans, and the Industrial School for Indian girls. In 1886, the old complex of log church and school was completely destroyed by fire. Although new housing had to be found for the orphans and the Industrial School, a new convent/academy had already been built in 1881-1882. With the completion of that new building, the name was changed from St. Joseph's Convent to St. Benedict's Convent (Saint Benedict's Monastery Archives; McDonald, pages 59-62, 70-72, 120-122).
Dr. Vespasian Smith was the third mayor of Duluth. Born Oct. 21, 1818 in Mt. Vernon, Ohio, he earned a medical degree from Western Reserve College in 1851 and practiced in Ohio and Superior, Wisconsin before moving to Duluth. In 1860 he received a government appointment to serve as physician to the Indians at the Bayfield Agency. It is said that there were no votes opposing his first election to mayor, in 1873, except his own. He was re-elected the following year. The financial panic of 1873 and dire financial circumstances of Duluth itself made for difficult mayoral terms, but he was said to have been a man of great common sense who was well suited to lead during such times. He also served on the State Board of Health for twenty years. Dr. Smith died in Duluth on Oct. 11, 1897.
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The various American Indian bands living in Canada and the Northwest Territory fought among themselves and the white settlers as Indian hunting grounds continued to be lost. The Dakotas finally settled farther west and the Ojibwe made land treaties with the U.S. government which reserved land around specific lakes in northern Minnesota for them. However, in 1867, the U.S. government ordered the Ojibwe to give up their scattered settlements and gather in one large reservation at White Earth. The reservation was then divided into agencies with government officials placed in charge. The bishop of the Northwest Territory sent Father Ignatius Tomazin to serve the Catholics at White Earth. Father Tomazin was a missionary from Yugoslavia who had worked among the Ojibwe for some years in the Crow Wing area and was known for his zeal in protecting their rights. While he was courageous in protesting the evils of discrimination practiced by the government agents, he perhaps lacked patience and diplomacy in his confrontations. As a result, Father Tomazin was forced off the reservation and transferred to Red Lake. In 1878, Abbot Rupert Seidenbusch, OSB, who had been appointed bishop of the newly-formed Northern Vicariate, asked St. John's Abbey to provide a priest and St. Benedict's Convent to provide teachers for White Earth. Fathers Aloysius Hermanutz and Joseph Buh from St. John's and Sisters Philomena Ketten and Lioba Brau from St. Benedict's were sent to meet the challenges of White Earth. Six days after they arrived, the sisters opened a day school for 15 pupils (12 girls and 3 boys), which increased to a total of 40 during the following week. (*The American Indian band in northern Minnesota prefer the name Anishinabe -- "Anishinaabeg" meaning "First People" -- while the French settlers called them Ojibwe, which is the more familiar name used in these records; and the government referred to them as Chippewa.) The sketch of the mission shown here is mounted on a card with the name, L. Bergman, Louisville, Kentucky, stamped on the back (SBMA, McDonald, pages 227-232), Pamphlet: "St. Benedict's Mission History, White Earth, MN, 1878-1978, as told by Benno Watrin, OSB (Printed by St. John' Abbey), 1978]
This drawing was done in the aftermath of October 5, 1869, Eastman Tunnel collapse. A tunnel connecting Nicollet and Hennepin islands collapsed on that day causing the need for considerable repair to be done to Hennepin Island and St. Anthony Falls. The repair work was finished in 1884, creating a protective apron over the falls.
Contributing Institution:
Hennepin County Library, James K. Hosmer Special Collections Library
This drawing shows the a cross section of a canal used to feed water through turbines to generate power. The tunnel was embedded in the limestone near St. Anthony Falls with a base of concrete and shell of masonry. See also umn191811.
Contributing Institution:
Hennepin County Library, James K. Hosmer Special Collections Library
This drawing shows the condition of Minneapolis Mill Company's dam and mill pond in regards to the build-up of silt and debris from the previous winter near St. Anthony Falls.
Contributing Institution:
Hennepin County Library, James K. Hosmer Special Collections Library
This drawing was done by the deaf architect Olof Hanson, who was a teacher at the Minnesota Institute for Defectives (Deaf, Blind and Feeble-Minded) during 1891-1893. From left to right, the South and North Wings of Mott Hall are depicted. The central tower is not shown as it did not exist during the time period depicted. At the bottom of the drawing is the signature "O.H. del." Block letters at the bottom read: "Minnesota School For The Deaf And The Blind From 1873 to 1879." Cursive writing at the bottom reads: "Make the cut about 6-3/4" from x to x and leave off the ends," in reference to two "x" marks made on the left and right ends of the drawing.
Contributing Institution:
Minnesota State Academy for the Deaf Alumni Association Museum
This drawing was done by the deaf architect Olof Hanson, who was a teacher at the Minnesota Institute for Defectives (Deaf, Blind and Feeble-Minded) during 1891-1893. From left to right, Mott Hall, the Power Plant Building, and Barron Hall are depicted. At the bottom of the drawing is the signature "O.H. del."
Contributing Institution:
Minnesota State Academy for the Deaf Alumni Association Museum
A child representing the Board of Tax Levy places an apple labeled "$73,000 raise in salary" on his teacher's desk, and the teacher smiles at him. The Minnesota Gopher stands in the classroom door, tipping his hat.