The interview is with a man, probably Gus A. Anderson. A woman is also present, possibly a niece. Anderson discusses when he first came up into the Bigfork area for hunting; coming up to claim a homestead with a friend in 1902; how he made money while proving up; the lumber camps he worked for; early Canadians driving the Big Fork River; Busticogan helping ill surveyors; who was logging the Bigfork area in the early 1900s; a hoist at Craig; the Farm Camp logging camp; how they got supplies; where sawmills were; and logging his own timber.
This is the recording of an autobiography of Elizabeth Ridenour Arnold. She discusses her arrival in Bemidji in 1898 and the local overreaction to an Objibwe uprising (Battle of Sugar Point) at Leech Lake. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
In the first section of the four-part recording, Roy Bailey discusses the owners of the Red Lake railroad having found iron there; his arrival at Redby and the condition of the railroad then; how that railroad used to dump logs into the lake; how they loaded logs onto the train; Molander's background; early challenges with the Crookston Lumber Company; where logs hauled to Bemidji were landed; the railroad's ownership of a steamboat, the Michael Kelly; summer excursions to Red Lake from Bemidji; what early Redby was like; the relationship between the railroad and the post office in Redby; friends from Wahpeton telling him that Red Lake was a hard country; selling partridges to out-of-towners at a profit; trouble with a man named Joe Jourdain; and annoyances with cattle running wild in Redby area. Next, Bailey discusses a dispute between Newman and Pat Cassin; a prank he pulled on Charlie Vandersluis and Bill Browning; the layout of the Redby depot; stops and fares along the railroad; government waste in shipping items to the school at Ponemah; when Captain Eberhard gave him a boat; memories of the boat the J. P. K.; a description of the steamboat the Mudhen; what happened to some of the steamboats; the background of the Thief River Falls Lumber Company; the first automobile in Redby; local saw mills; memories of A. C. Goddard; the robbery at Puposky; and killing bedbugs at the depot. There are two additional portions of the recording.
This is the recording of a presentation on the history of music in Minnesota presented by an anonymous person. The presenter speaks about music history, sings a song arranged by Frances Densmore in some way representing Ojibwe music, sings a French Canadian voyageur song, and sings a song dating to territorial Minnesota arranged by Bessie Stanchfield called "The Beauty of the West" with the audience joining in. The final part of the recording seems to be Dr. Charles Vandersluis showing the recording device to his family or a private group. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Reverend Samuel Blair discusses when and how he first came to Bemidji; what Bemidji looked like when he arrived; the service he held the first night he arrived; the timeline of his work; the first Presbyterian church in Bemidji; patroness Mrs. Cyrus H. McCormick; the first ministers; services in tents; his memories of Chief Bemidji; memories of Reverend Frank Higgins; his service in Buena Vista; his service in Nebish; the Presbyterian church in Kelliher; Higgins' sled dogs; and the Bemidji overreaction to the uprising at Leech Lake. In the next part of the recording, Blair discusses his recollection of Moose; when Malzahn building was finished; when the Northern Hotel was finished; the territories that he and Dr. Adams covered; whether any Sunday Schools have persisted without parent churches; how modern roads are changing church-going habits; why he quit the American Sunday School Union; his personal background; his blacksmith work in lumber camps; and working his way through Moody Institute. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Father Thomas Borgerding discusses where he was born; where his parents came from; his family; when and why they came to Minnesota; his first school in Minnesota; the national secularization of public schools; what languages they spoke at school; his years at St. John's University; training for the priesthood; about his order; going to his first parish at Millerville; his abbott appointing him to mission work; first arrival at Red Lake; and their first church building, the nuns who first came to Red Lake; the nuns' first attempt at a day school in 1888; where the Ojibwe families had sugar camps; financial assistance from the Drexel sisters; whether the church owned its land; how they got lumber to build church buildings; the other government school; the role of missionaries in ""civilizing"" Native Americans; changes in school funding over time; the school's dairy farm; and his role at the school.
Father Thomas Borgerding discusses the first year of the boarding school; enforcing the English-only rule among students; translating letters for people; disease; early doctors; Ojibwe healers; how old the Red Lake settlement was; wildfires; timber on the reservation; other missionaries; how many people spoke English when he arrived; local chiefs; and the Moose Dung section of Thief River Falls and the legal battle around it; lumber drives on the Thief River and Clearwater River; early Redby; the Red Lake Minneapolis and Manitoba Railroad; early Buena Vista; the Red Lake-Leech Lake trail by canoe; his visit to Leech Lake; where Bugonaygeshig lived; his memory of the Battle of Sugar Point; and his opinion of the character of the Red Lake Ojibwe.
Borgerding discusses early non-Catholic churches in the Red Lake area, the Red Lake-Leech Lake Trail, early mills in the Redby area, Moose Dung and the legal battle among his heirs over his land at Thief River Falls, his acquaintance with the Meehan brothers, steamboats on Red Lake, his acquaintance with Joe Jerome, his acquaintance with Bob Neving and his wife, his knowledge of Father Gilfillan, the Episcopal mission west of Cass Lake and the couple who lived there, and biographical information about Father Roman Homar and his great-uncle, Father Pierz.
Thomas Borgerding talks about the logging industry. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is an interview with Father Thomas Borgerding. He discusses whether the Indian agencies are effective; whether he thinks the Ojibwe are more impoverished than the average white family; and whether an increasing number of babies are born out of wedlock and Catholic views related. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
This is the recording of a presentation on the history of music in Minnesota presented by an anonymous person. The presenter speaks about music history, sings a song arranged by Frances Densmore in some way representing Ojibwe music, sings a French Canadian voyageur song, and sings a song dating to territorial Minnesota arranged by Bessie Stanchfield called "The Beauty of the West" with the audience joining in. The final part of the recording seems to be Dr. Charles Vandersluis showing the recording device to his family or a private group. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Four part interview with surveyor Euclid "Ernie" Bourgeois discusses the logging industry, S.C. Bagley, spur 75, Red Lake steamers, platting and civil engineering, recollections of Farley and Turtle River, histories of local railroads, Markham Hotel, and early Bemidji saloons' involvement with railroads. In part 2, Bourgeois discusses his early memories of Bemidji and Buena Vista, early Bemidji infrastructure, platting and civil engineering, Marcus D. Stoner, the town site of Turtle, and his work on spur 75. In later portions, Bourgeois discusses the evaluation of local land for dairy production and/or clover or seed; logging on Clearwater River; his experience with the Brainerd Lumber Company near LaSalle Lake and log unloading during winter; whether logs were driven on the Mississippi; spreading clover seed on drive to Baudette; name of cruisers for whom creeks might be named; knowledge of surveyor Thomas H. Croswell, plats of small settlements in the area; naming of Buena Vista and plats of Tenstrike, Hidewood, Kelliher, Funkley, and Dexter; the Red Lake Transportation Company; how Bemidji business owners chipped in to induce a railroad to come to town; surveying for a railroad near the Blakeslee farm; breaking out to survey on his own; recollection of the Delphine post office; the Red Lake-Leech Lake trail; early history of Lavinia; platted communities of Jens Opsahl; early history of Grand Forks Bay; and comparing old Nebish to modern Nebish.
There are at least four men in the group being interviewed, including Harry Carson and Earl Geil, and a man named Warner, probably Carl Warner. Quote attributed to "unkown" may refer to more than one man. One of the unidentified men could be a brother of Geil's, possibly Harry Geil. The group discusses the names of Chief Bemidji's children; the relationship between the Carsons and Chief Bemidji; a man named Hinch sketching Chief Bemidji for a statue; coming to Bemidji before the mill started; whether early Bemidji was safe for women; when the Geil family came to Bemidji; the Geils freighting for the Carsons; the Geils building a house; Geil and McTaggart purchasing the Remore Hotel; about Guy Remore; running the Remore Hotel; fleas, lice and bedbugs; the Markham Hotel; settlers who were in Bemidji before the Geils; hauling in a boiler from Park Rapids; working at the Steidl mills; the Swedback mill; about Warner's travels from North Dakota by covered wagon; Earl Geil stopping Willis Brannon's runaway team; their memories of the local panic about the Leech Lake uprising; when a group of Ojibwe raided a liquor delivery; the mission between Lake Andrusia and Cass Lake; the city opera house; early doctors, hospitals, and smallpox; the origin of the Bemidji fire department; and the fire on Whiskey Row. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The first part of the recording was made August 1, 1951, in St. Paul. Ralph Carson interviews his father, Joseph Evan Carson, about when his mother died; and where his parents came from. Ralph then reads the flyleaf of the Pondsfordian, by Reverend Benno Watrin, regarding some Carson family history. Evan then talks about the names of his family; their leaving Carsonville; when and where his brothers started their stores where they got their stock; when and where his father built a stopping place; the Beltrami Eagle; his mother's hotel; early Bemidji buildings; earliest Bemidji residents; the Alex Cameron family as the first family at their hotel; memories of Chief Bemidji; where the first school was and early teachers; receiving Chief Bemidji's gun from Mary Carson; and the swimming hole. Evan's wife, Jennie Newell Carson, makes a few suggestions. The recording then transitions to an interview of Evan Carson by Dr. Charles Vandersluis in Bemidji. Carson describes some photographs; street grading; unmarked burials; lumberjacks trying to protect their money; his father serving as probate judge. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Carson, Joseph Evan; Falls, Jack; Falls, Vera; Carson, Mary; Carson, Eva
Date Created:
1953-03
Description:
The first part of the recording is a group interview with Joseph Evan Carson and family. Those speaking include Evan Carson; his wife Jennie (Newell) Carson; their daughter Leonore (Carson) Gardner; and Leonore's husband, Gordon Gardener. They discuss Chief Bemidji's real name; where Chief Bemidji's family went to after Bemidji started to grow; Chief Bemidji's children; Chief Bemidji's death; the Carson Brothers' trading posts and how they started; Jessie Carson hauling mail and El Carson as first postmaster; the Carsons' homesteads; Bemidji's first school; the first brickyard; a Bemidji swimming hole; Harry Geil's dairy; who owned Bemidji townsite; Evan Carson learning printing business; origins of Beltrami Eagle; Mrs. Carson building a hotel; where Willis Brannon had his first hardware store; early schools and teachers; Mrs. Carson selling out to Charlie [Miles?]; and Evan Carson's pet bear cubs. Then members of Evan Carson family record greetings to family of Mary Carson. The next part of the recording is an interview with Jack and Vera Falls of Mission, Texas. They discuss a group of photos; Bank of Bemidji; Charlie Schroeder and his building; when Vera began teaching and her schoolhouse. They discuss a group of photos; what Charlie Schroeder's business sold; early Bemidji fire department and loss of Rex Hotel; Vera's family arrival in Bemidji; memories of John Smith; beginning of Falls and Cameron Store; where Vera taught school; the town pump in Bemidji; and the background of Judge Spooner. The final portion of the recording is an interview with Mary Carson, widow of El and daughter of Chief Bemidji, with her daughter, Eva Carson Woodson. Carson discusses where Chief Bemidji was born; who her brothers and sisters were; whether there was a Native American village on the south shore of Lake Bemidji; where they lived in summer and winter; what foods her family ate; making maple sugar; her father making canoes; how they harvested rice; why Chief Bemidji went to the eventual Bemidji area; the first white settlers; what they bought from the Carson brothers; when she was born and where she was registered; how much they got for rice, sugar, and hides; whether her brother Canoe took over after her father's death; a group of photographs; and about Eva's schoolhouse. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Chippewa Region Historical Society; Beltrami County Historical Society
Date Created:
1952-11-11
Description:
The recording is a joint meeting of the Chippewa Region Historical Society and BCHS on Oct 11, 1952, at the Catholic High School; Dr. Charles Vandersluis provides the initial voiceover; a woman talks about two Ojibwe women she knew who were students at a boarding school; a man speaks about the Ojibwe men who studied under Bishop Whipple; another man speaks about Joseph Renville; John G. Morrison, Jr., speaks about the Battle at Sugar Point. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Fred Cyr discusses biographical information; memories of logging drives on the Clearwater River when he was a child; how logging drives worked; his experience toting supplies for J.C. Parker; what wanigans were like; how logs were sorted; and the role of the swamper. The recording continues with Cyr's experience in logging industry; when Cyr's father came to Red Lake Falls; locations of high and low water on the Clearwater River; his experience in a logging camp in winter; how lumberjacks dealt with lice; delays at a sorting gap; his experience with Native American loggers; logging near Cass Lake; and whether logs were transported on the Mississippi River. In the final portion of the recording, Cyr discusses logging at Portage Lake near Bena; how logs were hoisted onto trains near Cass Lake; getting injured as a lumberjack; driving on the river, possibly Clearwater; knowledge of J. C. Parker; how lumberjacks ate; the contents of some unidentified photographs; and fishing on the Battle River. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is a multi-part interview with Sam Dolgaard, early resident of Saum area. Dolgaard talks about the location of Saum, the Matsons donating land for a school; Matson's sawmill; the election of 1903; the names of various Saum residents; whether Foy had a Post office; and starting a post office at Saum; scouting out his land prior to homesteading; arriving at Battle River, where Joe Jerome had a store and post office; his work contracting with logging companies; switching to work in scaling; building the Battle River dam; where he got materials to build his house; working for the Thief River Falls Lumber Company; wildfires; his recollection of J. J. Upsahl; timber moving from Funkley to Kelliher by railroad; the cedar business; how Kelliher got its name; early residents of Woodrow and Battle townships; what the area looked like when he arrived; getting merchandise from Golden and Thompson in Blackduck; what livestock they brought to Saum; and early schools. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Kate Hines Erickson is interviewed by an unknown man with Dr. Charles Vandersluis present. Vandersluis refers to man with something rhyming with "rig," possibly Marvin J. Briggs of the Bemidji Pioneer. Erickson discusses where her parents were from and when and where they settled; how her uncle conceived of the Farmer-Hines Railroad; her recollection of the land as a child; her early work for the Crookston Lumber Company; being transferred to Shevlin-Hixon at Blind River, Ontario; whether she remembered the Bemidji mill; the 1924 fire at the Bemidji mill; where lumber milled at Bemidji came from; working for Weyerhaeuser for 9 years; how much lumber Minnesota produced; where Leonard Carpenter might be; how the plant's closing affected Bemdiji; jobs that she said native people preferred; how the Canadian lumber company hired eastern Europeans to build the mill; and Finnish nobility who came to Canada to learn the trade. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Photographer Niels Hakkerup discusses how he first came to Bemidji; his acquaintance with Chief Bemidji; taking photographs in lumber camps; his first studio on Third Street; where he got his equipment and training; photographing the Catholic church on Third Street; doing corporate work; burning his hand with magnesium; photographing lumberjacks; and a popular photograph of old John Smith. Hakkerup then discusses a photograph of Little Cloud published in the Minneapolis Journal; Charles W. Vandersluis interjects with a story about Long John dying of diphtheria; an award-winning photo of Mrs. Danielson; other award-winning photographs; a photograph of a young Ojibwe man standing on the shore with his bow in the air; and the lumber waste of undersized trees. He also identies a number of phograph subjects. One background speaker might be Dr. Vandersluis's father, Charles W. Vandersluis. At one point. Dr. Vandersluis addresses his brother, Angus.
The first part of the interview features Laura Carson Moore, daughter of El and Mary Carson and granddaughter of Chief Bemidji. Moore talks about her parents' names, when and where she was born, how her parents met, her family, her childhood, her family's move to Texas, how she met her husband, their golden wedding anniversary, her Ojibwe grandparents, her grandfather drinking, trying to find their homestead, her Carson grandparents, her pet deer, her grandchildren, any artifacts she owns, and how quickly her mother forgot the Ojibwe language. The second part of the interview features Moore's cousin, Ralph Carson. Carson dicusses his history, his early memories fishing, his aunt Jessie Carson Spain and her family, his father's pet bears, and his father stealing feathers out of Chief Bemidji's headdress. Other people during the interview include Moore's husband, William Moore, their daughter Eva Mae Moore Long, Carson's wife Grace White Carson, and a secondary interviewer possibly Theo Johnson. The final part of the recording features Ralph Carson, son of Evan Carson. Carson discusses family stories of his grandmother, Susannah Carson, scaring away a bear and making bread from horse feed; family artifacts; and his family history in newspaper work. Other people present during the interview include his cousin Laura Carson Moore, her husband William Moore, their daughter Eva Mae Moore Long, and a secondary interviewer, possibly Theo Johnson. Carson's wife, Grace White Carson, also briefly speaks about her own family; her memories of Susannah Carson, and two of Susannah Carson's platters.
The recording is a tour by John G. Morrison, Jr., of items he donated to the BCHS, before a small group. Morrison discusses baby boards; snowshoes; an item that depicts the life of a Sioux hunter and warrior; war clubs; a tomahawk; a Paiute root that was chewed; a doll; moccasins; dancing regalia; several pipes; tobacco pouches; and grand medicine paraphernalia. In the middle of the recording, a man is singing Native American (probably Ojibwe) songs. Brown Oak Grove could be the man singing or drumming. Morrison discusses headdresses; the knuckle game; dancing regalia; a water drum; and other drums. Next, one man is singing Native American songs; either the same man or another person is drumming. One of the songs was written by Robert Gibbs about his son, who died in World War II. Finally, a man demonstrates a water drum and Morrison answers a few questions. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is John G. Morrison, Jr., providing a tour of a museum in Bemidji, featuring artifacts he donated, probably to members of the Beltrami County Historical Society. On the tour, he describes a violin that belonged to his father; his collection of pipes; Navajo rugs; his grandfather's snuffbox and wallet; an assortment of drums and their purposes; bowls; a shopping bag; a battle flag; baby boards; snowshoes; a model tipi; a gambling game; tools and utensils; buckskin bags to carry food; a flint-lock musket; lacrosse sticks; war clubs; powder horns; a quiver; the knuckle game; sashes; headdresses; a stick detailing the training of a warrior; necklaces; and tobacco pouches. The tour continues as he describes necklaces; ladies' gowns; a beaded sack; a skirt; a doll; a necklace made of human bones; ladies' shopping bags; more beaded sacks; leggings; gloves; a dancing costume; a display of sugar-making equipment; baskets; birchbark floral designs; moccasins; belts; moose hides; sweet grass blankets; grand medicine bags and paraphernalia; and drums of medicine men. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
John G. Morrison, Jr., discusses the location of the Ponemah school, meeting his wife, Edith E. MacArthur; arriving at Ponemah school; the struggle to get the school supplied and started; about smallpox epidemic around 1901; a battle between Ojibwe and Sioux tribes; what the schoolchildren wore; how Ponemah got its name; a federal lawsuit he filed; his father's store and business practices; his allotment and homestead; and swamp land. In the second portion of the recording, Morrison and a small group of unidentified others discusss his own homestead and ditching around Upper red Lake.
John G. Morrison, Jr. describes grand medicine item; how Fosston relocated; about Beaulieu family; family relative being near Hole-in-the-Day when he died; father's friendship with Hole-in-the-Day; death of Helen MacArthur and lynching; Red River Trail; Red and Leech Lake trails; other local trails; getting supplies to Ponemah School; how Ojibwe handled being responsible for a death; and style of houses around Ponemah in 1900. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
