Several different clips of interviews are present in the first quarter of the recording; the bulk of the recording is an interview with Charlie Wight. The first clip of significant length is an interview with a man, possibly Albert D. Johnson, who tells Vandersluis about the men who helped prepare legislation for the state game preserve. The recording then jumps to an interview between Vandersluis and timber cruiser Charlie Wight. Wight talks about S. C. Bagley's work on the Schoolcraft River, and what other companies Bagley worked for. Then the recording returns to Johnson, about how Lake of the Woods County was also invested in a state game preserve; whether beavers spoiled the ditches; and the boundaries of the game reserve. Finally, Wight discusses how the Wells brothers owned the Brainerd Lumber Company; how Clark and Dempsey sued the Brainerd Lumber Company for damage on a drive; a narrow-gauge railroad built by the Gull River Lumber Company; conversion to standard gauge; working for Irwin and O'Brien; early history of the Duluth and Winnipeg right-of-way; other trails and canoe routes; how the dam affected Lake Winnibigoshish; what other companies he worked for; working for the Crookston Lumber Company; about R. E. White and White and McDevitt; the Freestone boys; Old Man Dixon; how settlers used scrip; bits about early Kelliher; and other early loggers he knew.
Vandersluis speaks with Charlie Wight, timber cruiser, on March 14, 1953, in the doctor's office. Wight talks about where he was born; his family's move to Chippewa Falls, Wisconsin; lumbering activity in Western Wisconsin; whether there were any Native Americans living at Chippewa Falls; birch bark canoes on the Chippewa River; his grandfather helping install the first turbine wheel at the Chippewa River; his grandfather helping install the first turbine wheel at the Chippewa Falls mill; the reaches of the Weyerhaeuser company; how they moved lumber down river by rafts; brailing logs; and pool companies that took over on the Mississippi. Wight then discusses working as a cookee at a camp in Wisconsin; driving a one-horse tram car at the mill; where men from the mills went in the winter; toting supplies; learning the timber estimating business as a compass man with Billy Woods; how they travelled to the land they were cruising; supplies they packed; what areas they cruised; finding section corners scribed into trees; seeing the Red Lake-Leech Lake trail and other trails; what they saw on the north shore of Lake Bemidji; a bridge near Lake Andrusia and any other bridges; about the Farmer-Hines railroad; where he went after that first trip; mills and bridges at Brainerd; the Gull River Lumber Company's narrow gauge railroad; other cruising jobs; and early fires. Next, Wight discusses his acquaintances with Marcus D. Stoner and Sam Dolgaard; some logging operations around Turtle River; Dan Freeman logging at Long Lake; Freeman and Gray splitting up; where Bagley started working for Walker; about S. C. Bagley; Bagley's nephew, Buzzle; where logs went from Mallard Lake; and which loggers collaborated. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is an interview with Charlie Wight and unidentified others. Due to glitches in the recording, the content is disjointed, but includes some discussion of snowshoes and possibly horse bridles. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Charlie Wight discusses first meeting the McAllister brothers; cruising Balsam Lake with McAllister; his memories of a woodsman named William Taft; the Taft spurs; a spur from Red Lake to Lake Julia and the logging around Lake Julia; hoisting logs out of Mud Lake; what determined whether a company would trestle or hoist logs; Scanlon-Gipson operations around Little Turtle Lake in 1901-1902; his acquaintance with Dave Conners; Irwin and O'Brien landing logs in Whitefish Lake; where lumber was sawed; the first road into Funkley; whether he saw any Native Americans living around Bemidji early on; whether he noticed old native trails; the names of different portages; scouting out homesteads; early logging by the Keewatin Company; the equipment his outfit used on their trips; trying to find a folding-up oven to demonstrate baking biscuits; the length of his first cruising trip; where else he cruised; how Weyerhaeuser moved his timber to Little Falls; the type of ties used for an inland logging railroad; the operation at Cross Lake; how moving logs by rail is like portaging; the amount of timber in the Cross Lake area; who he worked for after leaving Weyerhaeuser and Billy Woods; buying his own timber; losing almost everything in the Panic of 1932; about his family; what he did after the panic; his knowledge of Billy Woods; and his method of cruising. Then Wight discusses how he burnt slash; trying to talk another cruiser out of burning in poor conditions; how state policies hindered safe burning conditions; claims that were heavily timbered, and buyers who sold low; cruising for Clerk of Court Rasmussen; his health; a tree scale table by Frank Hasty; Frank Hasty; his sight; where the best timber was; whether you drive timber from Clearwater to Winnipeg in a year; Eau Claire area timer companies; the interviewer briefly tells about Weyerhaeuser difficulties north of Grand Rapids; Wight's visit at Cloquet; value of stumpage. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Van House recalls businesses in Kelliher, Cann and Whitting, Beltrami Timber Company, toting freight from Solway to Red Lake, homestead rush after reservation opening, Bob Nevins, and many various lumber companies and their camps in the Kelliher area; Joe Jerome's post office at Battle River; when he homesteaded; the locations of Craig's Hotel, Linnon's saloon, and other saloons and businesses in Kelliher; a flowing well near Foy; and the steamboat Dahlburg, on which he ran the engine for three years. The woman speaking in the interview is probably is his wife, Catherine Van House. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Dr. Vandersluis interviews his father, Charles William Vandersluis. Vandersluis discusses a man named Dick Palmer, who had a saloon; when Dick shot a man; when Fred Wightman had his pocketbook stolen at a boarding house; the popularity of gambling; gamblers leaving Bemidji for Nevada in 1915; singer Hank Underwood; when Solway burned down; Sieb Vandersluis, who was a printer in Solway; when Ernie [Flemming or Plummer?]'s logs freed themselves after three years; how Ernie Flemming met his wife; how Ernie made money; a man whose horses froze in Lake Winnibigoshish; how Ernie's daughter got sick with a painful skin ailment; making trips to Canada [to get liquor?]; Joe Markham selling his hotel, then digging a hole to pretend he was building another; Fred Brinkman turning his hotel into a theater; a series of theaters; serving on the building committee for the Elks building; Ernie Flemming helping finance the building; Al Jester and his resort; S. D. [Werks?] bringing in sheep; the area of Guthrie; changes to the city hall building when he was mayor; his memories of Buena Vista; and whether Bemidji put up money to have the terminal of the Red Lake, Minneapolis and Manitoba Railroad.
This is the recording of a presentation on the history of music in Minnesota presented by an anonymous person. The presenter speaks about music history, sings a song arranged by Frances Densmore in some way representing Ojibwe music, sings a French Canadian voyageur song, and sings a song dating to territorial Minnesota arranged by Bessie Stanchfield called "The Beauty of the West" with the audience joining in. The final part of the recording seems to be Dr. Charles Vandersluis showing the recording device to his family or a private group. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is Dr. Charles Vandersluis interviewing his father, Charles W. Vandersluis (CWV). Vandersluis (CWV) talks about his own father's work as an interpreter at a St. Cloud hardware store; the Red River carts going through St. Cloud; his parents, grandparents, and siblings; their house in St. Cloud; and log drives on the Mississippi. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Wellington G. Schroeder discusses his building on Third Street; other buildings that were standing when he built it; his recollection of Guy Remore; the area called Moose; selling out to his brother and starting his own store; early livery barns; some immoral business going on in town, possibly prostitution; how strong he was; a dispute with a man over a bridge; his homestead on Lake Hattie; when he began farming; making a profit in the corn market and flour; building the Winter Block; his idea to introduce hydroelectric power; buying up land along the river; the first electric light plant; going into business with the Warfields; constructing the dam; local brick-making; and being injured in a train wreck.
Otterstad recounts when he first came to Beltrami County; his recollections on early Bemidji and its settlers, early Fosston, Leech Lake-Red Lake trail used by Native Americans, early mills, steamboats, homsteading, log transportation on Mississippi River, and Tom Joy.
Otterstad discusses his family's arrival in the Turtle River area in 1900; the early buildings of Turtle River; the logging industry; the town of Farley; the Red Lake-Leech Lake Indian trails; and early Turtle River newspapers. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is a 90th birthday celebration for John G. Morrison, Jr., probably featuring members of the Beltrami County Historical Society. Morrison's birthday was October 30, 1963; he died less than three months later. The recording may have been made by Dr. Charles Vandersluis. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is presentation before the BCHS about the history of the Red Lake fisheries with John G. Morrison, Jr., and an unnamed fishery employee. Morrison explains how the Ojibwe kept fish for winter use; and how he helped write a bill regulating the fishing industry on Red Lake. Morrison discusses consulting with state officials to get the fisheries set up. The unnamed fishery employee discusses a lawsuit in 1927 accusing the state of participating in a competitive enterprise; the first board of directors; total fish produced; condition of fish; fishing nets; types of fish in the lake; the current number of participating fishermen and employees; how Native Americans get paid; decreasing demand for whole fish; how fish are shipped; how much ice they harvest; the threat of the lamprey eel; and a cash journal in his possession from the fisheries in 1919. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The multi-part recording is John G. Morrison, Jr., showing a small group his collections, which were the basis for the original BCHS collections. On the tour, he describes a violin that belonged to his father; his collection of pipes; Navajo rugs; his grandfather's snuffbox and wallet; an assortment of drums and their purposes; bowls; a shopping bag; a battle flag; baby boards; snowshoes; a model tipi; a gambling game; tools and utensils; buckskin bags to carry food; a flint-lock musket; lacrosse sticks; war clubs; powder horns; a quiver; the knuckle game; sashes; headdresses; a stick detailing the training of a warrior; necklaces; and tobacco pouches.He discusses headdresses; water drums; grand medicine; beading; what the Ojibwe used before beads; a doll; dancing regalia; a bead sack; the differences between Sioux and Ojibwe beading designs; how different tribes recognized one another; a battle between the Sioux and Ojibwe; how Red Lake got its name; how the Ojibwe tanned leather; a tobacco sack; a shopping bag; a medicine rattle; a deer tail headdress; and the knuckle game. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
John G. Morrison, Jr., discusses the location of the Ponemah school, meeting his wife, Edith E. MacArthur; arriving at Ponemah school; the struggle to get the school supplied and started; about smallpox epidemic around 1901; a battle between Ojibwe and Sioux tribes; what the schoolchildren wore; how Ponemah got its name; a federal lawsuit he filed; his father's store and business practices; his allotment and homestead; and swamp land. In the second portion of the recording, Morrison and a small group of unidentified others discusss his own homestead and ditching around Upper red Lake.
John G. Morrison, Jr. describes grand medicine item; how Fosston relocated; about Beaulieu family; family relative being near Hole-in-the-Day when he died; father's friendship with Hole-in-the-Day; death of Helen MacArthur and lynching; Red River Trail; Red and Leech Lake trails; other local trails; getting supplies to Ponemah School; how Ojibwe handled being responsible for a death; and style of houses around Ponemah in 1900. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
John G. Morrison, Jr., discusses a canoe trail to Winnipeg; part of a voyageur's travel account, explaining why General Pike mislabeled the source of the Mississippi; his ancestors' voyageur activity; some of his siblings' birthplaces; what Red Lake was like in 1893; a "beau gang" or hobos; how Ponemah got its name; stopping place owner Truman Warren and his wife; the distances between cities and stopping places; the area known as Fowlds; steamboats on Red Lake; the Nelson Act; and the origins of the Red Lake Game Preserve. Morrison then discusses the origins of the Red Lake Game Preserve; A. E. Andrews' model farm north of Waskish and boat service for settlers; ditch liens; how Native American land was settled after the Nelson Act; how timber companies worked together to buy cheaper timber land; Page Morris's effort to move from estimators to bank scales; how lumber companies took advantage of settlers selling timber; Native Americans who had lived around Lake of the Woods; whether the people at Pembina were Ojibwe; the Ojibwe reservations; trust patents; whether Allan Jourdain loaned an old Hudson Bay building to the Catholic school; how they kept a fire burning overnight while hauling freight; logging on the Mud River; the Meehans' logging activities; and Episcopal missionaries. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
Morrison discusses his arrival at the Ponemah school; orders from the agency to break up Native American customs; a smallpox epidemic at Ponemah; and a doctor teaching him to pull teeth, establishing a post office at Ponemah; a storm that left a windfall of trees in the early 1900s; memories of Billy Burce; the dock at Ponemah; vaccinating people against smallpox; the lack of law and order; steamboats and other boats on Red Lake; A. E. Andrews' attempts to settle Upper Red Lake; Morrison's opinion of how the government handles its interactions with Native Americans; gardening habits of the Red Lake Ojibwe; the decline of basket weaving and beadwork on the Red Lake Reservation; local produce theft; his opinion on compelling families to garden; his opinion on the work ethic of Native Americans; and his opinion on the quality of education provided to Native American children; his opinions about reducing economic support for Native Americans; resources available to Native Americans on the reservations; the fishing industry on the Red Lake Reservation; early staff members at the Ponemah school; his store, Chippewa Trading, at Red Lake; early law enforcement on the reservation; his time as a traveling salesman; his time at Nett Lake; his time at Onigum, including WPA work; whether Native Americans can get jobs; Native American population in the Twin Cities, and the regulations and challenges for traders on reservations. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
John G. Morrison, Jr., shows a group some of his collection, tells them about his forefathers who were among the earliest European settlers in Minnesota; and reads a list of family births and deaths. Morrison then discusses his family and their move from Crow Wing to White Earth; when he first came to Red Lake and his movements before settling in Ponemah; the trail to Detroit Lakes; steamboats on Red Lake; the remainder of his freighting betweeen White Earth and Detroit Lakes; his recollections of early Bemidji and Chief Bemidji; a legend of Nanabozho; the earliest settlements at Red Lake; a local caucus in 1894; a pipe he received from a grave near an Episcopal church; "Grandma How" Josette Jourdain Warren How; early settlers on Upper Red Lake; and early Catholic priests. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is John G. Morrison, Jr., providing a tour of a museum in Bemidji, featuring artifacts he donated, probably to members of the Beltrami County Historical Society. On the tour, he describes a violin that belonged to his father; his collection of pipes; Navajo rugs; his grandfather's snuffbox and wallet; an assortment of drums and their purposes; bowls; a shopping bag; a battle flag; baby boards; snowshoes; a model tipi; a gambling game; tools and utensils; buckskin bags to carry food; a flint-lock musket; lacrosse sticks; war clubs; powder horns; a quiver; the knuckle game; sashes; headdresses; a stick detailing the training of a warrior; necklaces; and tobacco pouches. The tour continues as he describes necklaces; ladies' gowns; a beaded sack; a skirt; a doll; a necklace made of human bones; ladies' shopping bags; more beaded sacks; leggings; gloves; a dancing costume; a display of sugar-making equipment; baskets; birchbark floral designs; moccasins; belts; moose hides; sweet grass blankets; grand medicine bags and paraphernalia; and drums of medicine men. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is a tour by John G. Morrison, Jr., of items he donated to the BCHS, before a small group. Morrison discusses baby boards; snowshoes; an item that depicts the life of a Sioux hunter and warrior; war clubs; a tomahawk; a Paiute root that was chewed; a doll; moccasins; dancing regalia; several pipes; tobacco pouches; and grand medicine paraphernalia. In the middle of the recording, a man is singing Native American (probably Ojibwe) songs. Brown Oak Grove could be the man singing or drumming. Morrison discusses headdresses; the knuckle game; dancing regalia; a water drum; and other drums. Next, one man is singing Native American songs; either the same man or another person is drumming. One of the songs was written by Robert Gibbs about his son, who died in World War II. Finally, a man demonstrates a water drum and Morrison answers a few questions. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The first part of the interview features Laura Carson Moore, daughter of El and Mary Carson and granddaughter of Chief Bemidji. Moore talks about her parents' names, when and where she was born, how her parents met, her family, her childhood, her family's move to Texas, how she met her husband, their golden wedding anniversary, her Ojibwe grandparents, her grandfather drinking, trying to find their homestead, her Carson grandparents, her pet deer, her grandchildren, any artifacts she owns, and how quickly her mother forgot the Ojibwe language. The second part of the interview features Moore's cousin, Ralph Carson. Carson dicusses his history, his early memories fishing, his aunt Jessie Carson Spain and her family, his father's pet bears, and his father stealing feathers out of Chief Bemidji's headdress. Other people during the interview include Moore's husband, William Moore, their daughter Eva Mae Moore Long, Carson's wife Grace White Carson, and a secondary interviewer possibly Theo Johnson. The final part of the recording features Ralph Carson, son of Evan Carson. Carson discusses family stories of his grandmother, Susannah Carson, scaring away a bear and making bread from horse feed; family artifacts; and his family history in newspaper work. Other people present during the interview include his cousin Laura Carson Moore, her husband William Moore, their daughter Eva Mae Moore Long, and a secondary interviewer, possibly Theo Johnson. Carson's wife, Grace White Carson, also briefly speaks about her own family; her memories of Susannah Carson, and two of Susannah Carson's platters.
Photographer Niels Hakkerup discusses how he first came to Bemidji; his acquaintance with Chief Bemidji; taking photographs in lumber camps; his first studio on Third Street; where he got his equipment and training; photographing the Catholic church on Third Street; doing corporate work; burning his hand with magnesium; photographing lumberjacks; and a popular photograph of old John Smith. Hakkerup then discusses a photograph of Little Cloud published in the Minneapolis Journal; Charles W. Vandersluis interjects with a story about Long John dying of diphtheria; an award-winning photo of Mrs. Danielson; other award-winning photographs; a photograph of a young Ojibwe man standing on the shore with his bow in the air; and the lumber waste of undersized trees. He also identies a number of phograph subjects. One background speaker might be Dr. Vandersluis's father, Charles W. Vandersluis. At one point. Dr. Vandersluis addresses his brother, Angus.
Kate Hines Erickson is interviewed by an unknown man with Dr. Charles Vandersluis present. Vandersluis refers to man with something rhyming with "rig," possibly Marvin J. Briggs of the Bemidji Pioneer. Erickson discusses where her parents were from and when and where they settled; how her uncle conceived of the Farmer-Hines Railroad; her recollection of the land as a child; her early work for the Crookston Lumber Company; being transferred to Shevlin-Hixon at Blind River, Ontario; whether she remembered the Bemidji mill; the 1924 fire at the Bemidji mill; where lumber milled at Bemidji came from; working for Weyerhaeuser for 9 years; how much lumber Minnesota produced; where Leonard Carpenter might be; how the plant's closing affected Bemdiji; jobs that she said native people preferred; how the Canadian lumber company hired eastern Europeans to build the mill; and Finnish nobility who came to Canada to learn the trade. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
The recording is a multi-part interview with Sam Dolgaard, early resident of Saum area. Dolgaard talks about the location of Saum, the Matsons donating land for a school; Matson's sawmill; the election of 1903; the names of various Saum residents; whether Foy had a Post office; and starting a post office at Saum; scouting out his land prior to homesteading; arriving at Battle River, where Joe Jerome had a store and post office; his work contracting with logging companies; switching to work in scaling; building the Battle River dam; where he got materials to build his house; working for the Thief River Falls Lumber Company; wildfires; his recollection of J. J. Upsahl; timber moving from Funkley to Kelliher by railroad; the cedar business; how Kelliher got its name; early residents of Woodrow and Battle townships; what the area looked like when he arrived; getting merchandise from Golden and Thompson in Blackduck; what livestock they brought to Saum; and early schools. This record contains parts of multiple interviews. Please refer to the transcripts for help understanding these.
