This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows several dwellings of the Dakota people.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows a view of the Minnesota River Valley.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. It shows a Dakota campsite along a body of water.
Dakota language (Santee dialect) primary reader for children, in a variety of type styles with woodcuts. University of St. Thomas, Archibishop Ireland Memorial Library call number: PM1024.R6 D6
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. Two Native American men on snowshoes are shown hunting buffalo.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. A Native American is shown as he is catching fish by using a bow and arrow.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a medicine dance performed by members of the Winnebago tribe.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a Native American activity in which a number of men are involved.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows Native Americans moving with their belongings to a new location.
This is a print by the artist and military officer Seth Eastman, who was stationed in Minnesota before statehood. The print shows a mounted Native American man about to kill a buffalo with an arrow.
Catholic catechism, liturgy, prayers, and hymns. Text in Ojibwa with some titles in French or Latin. 215 pages. University of St. Thomas, Archibishop Ireland Memorial Library call number: PM854 .B25 1859
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
Lieutenant Thomas van Etten wrote to his schoolmate, William H. Seward of Chester, New Jersey, in this 1862 letter from Fort Ridgely, near the western end of Nicollet County. He wrote about his military duties and experiences and about people he knew in New Jersey. Lt. van Etten participated in the Battle of Birch Coulee and described the battle in the letter. William H. Seward was a son of President Lincoln's Secretary of State, William H. Seward, Sr.
This is a photograph of John Otherday, whose Dakota name was Ampatutokacha. Called Good Sounding Voice when he was young, he was born in the vicinity of Swan Lake in Nicollet County about 1819.
This is a photograph of Po-Go-Nay-Ke-Shick, also known as Hole in the Day, an Ojibway Native American. The photograph was taken in the studio of St. Paul photographer Joel E. Whitney. The photograph was purchased in 1862 by a woman from Indiana.
Lieutenant Thomas van Etten wrote to his schoolmate, William H. Seward of Chester, New Jersey, in this 1863 letter from St. Peter, Minnesota. Van Etten was stationed at Fort Ridgely, near the western end of Nicollet County, and was serving as the fort's quartermaster. He wrote about his military duties and experiences and about people he knew in New Jersey. William H. Seward was a son of President Lincoln's Secretary of State, William H. Seward, Sr.
A classroom instruction tool, this 24 page wall scroll uses images, alphabet letters, words and phrases in the Dakota language to teach math functions and reading. This item was designed to hang on the classroom wall.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
A selection from the Book of Common Prayer and liturgies of the Protestant Episcopal Church. In English and Dakota language (Santee dialect) on opposite pages with pages numbered in duplicate. University of St. Thomas, Archibishop Ireland Memorial Library call number: BV175 .S46
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
This is an elementary geography textbook in the Dakota language. It focuses on North America but includes sections on Europe, Africa, Asia, Australia, and a geography of ""bible lands.""
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
This short tract in the Dakota language describes the American Bible Society, founded in 1816. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
This pamphlet includes the constitution and by-laws of the Society of Christian Endeavor in Dakota and English. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
Shoto walking with two walking sticks in Shakopee. Father J. J. Girrimondi of St. Mary's Church baptized 90-year-old Shoto in 1894 and buried him 1899. Shoto was one of Chief Shakopee's braves.
Studio portrait of Old Shoto, believed to have been one of Chief Shakopee's braves. Old Shoto was baptized by Father J. J.Girrimondi of St. Mary's Church in 1894. He died in 1899.
This pamphlet, in the Dakota language, includes two pieces. The first is a brief biography of Abraham Lincoln, and the second is a translation of seven of Aesop's Fables into Dakota. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
This pamphlet was created to teach students at the Santee Normal Training about the care of horses. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
View of Traverse Des Sioux or "crossing place of the Sioux." It was here in 1851 that the U.S. government signed a treaty with the Sisseton and Wahpeton bands of the Dakota Indians.
Bible history, criticism, interpretation, and stories in the Dakota Indian language, illustrated with engravings. University of St. Thomas, Archibishop Ireland Memorial Library call number: PM1024 .H8
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
Portrait of Old Shoto. Photograph taken with a magazine by ars olclone camera. Contemporary handwriting on back. He is one of Chief Shakopee's braves, he was baptized by Father J. J. Girrimondi of St. Mary's church in 1894; he died in 1899. He is standing in front of a teepee with an open door.
Portait of Shoto in front of tepee. The book, "The Shakopee Story" says that Shoto was one of Chief Shakopee's braves. He was baptized by Father J. J. Girrimondi of St. Mary's Church in 1894. He died in 1899.
Catholic prayers, instructions, and hymns in the Dakota language, with music. Includes 26 hymns, most of which include the melody notated in treble clef. Illustrated with engravings. University of St. Thomas, Archibishop Ireland Memorial Library call number: PM1024 .H75 1899
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
Red Lake, Leech Lake and White Earth Chiefs, taken in Washington, D.C. (Darwin S. Hall presented photo to White Earth Agency office, Arthur P. Foster presented to Becker County Historical Society.)
Chief Bemidji, whose real name was " Shay-Now-Ish -Kung," received his new name from Lake Bemidji which was called Bay-me-ji-ga, or "lake with cross waters." He was born near Inger, Minnesota, in 1833 or 1834 and lived in the Leech Lake and Cass Lake area. In 1860, he married a Leech Lake Pillager Indian woman and they had eight children, three boys of whom died at early ages. Four daughters and one son grew up and lived to older ages. In 1882, Chief Bemidji's wife died. Saddened by her death, he loaded all his possessions and children in his birch bark canoe and paddled up the Mississippi River to settle on the south shore of Lake Bemidji. He was the first permanent settler of Bemidji (from p. 107,"The Bemidji Area Looking Back" 2004).
Drypoint etching of a head portrait of an American Indian signed "Cadwallader Lincoln Washburn." Washburn was a renowned deaf artist who was born in Minneapolis, Minnesota, and graduated from the Minnesota Institute for the Deaf, Dumb and Blind and the National Deaf-Mute College (soon to be renamed Gallaudet College). He donated this art work to the Charles Thompson Memorial Hall, a deaf club in St. Paul, Minnesota, in honor of its opening in 1916.
Drypoint etching of a head portrait of an American Indian signed "Cadwallader Lincoln Washburn." Washburn was a renowned deaf artist who was born in Minneapolis, Minnesota, and graduated from the Minnesota Institute for the Deaf, Dumb and Blind and the National Deaf-Mute College (soon to be renamed Gallaudet College). He donated this art work to the Charles Thompson Memorial Hall, a deaf club in St. Paul, Minnesota, in honor of its opening in 1916.
Winter scene of three homestead women and a Native American holding a small child in the woods. A horse and cart, teepee, frozen slaughter pig and other bundles are visible in the surroundings.
Mrs. Jessie C. Yeats' Chippewa Indian (Ojibwe) collection that was given to the Pittsfield, Massachusetts, museum by Johnn K. West from Detroit, Minnesota (became Detroit Lakes, Minnesota, in 1926).
This document is a sermon in Dakota preaching against the traditional use of tobacco and giving warnings about the end times. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
The formal portrait of William Hoffman of Prairie Island. Hoffman was a member of the Mdewakanton band of Dakota. His Dakota name was Ta Shunke Maza which translates to Iron Horse.
Hymns only edition of the larger work Katholik wocekiye wowapi. 26 hymns in the Dakota language, most of which include the melody notated in treble clef. 48 pages. University of St. Thomas, Archibishop Ireland Memorial Library call number: PM1024 .C38 1906
Contributing Institution:
University of St. Thomas - Archbishop Ireland Memorial Library
This pamphlet was used to educate Dakota people about Tuberculosis. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
This pamphlet is an outline of the life of Jesus Christ in Dakota. This is the second edition of this text. It includes a preface in English and nine hand-drawn maps relating to the life of Jesus Christ. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
View of the Chippewa (Ojibwe) camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Chippaway [Chippewa] Indian Camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Canoe Race at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Canoe Race at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian Sham Battle at at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
View of the Chippewa (Ojibwe) Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance Celebration at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Indian War Dance at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
Sioux Indian Camp at White Earth on June 14, 1910. White Earth is located within the White Earth Indian Reservation (Gaa-waabaabiganikaag) and is home to the White Earth Nation, also known as the Anishinaabe.
This pamphlet includes Christian spiritual lessons and the Lord's Prayer in Dakota. The Santee Normal Training School instructed Dakota children in the Dakota language. These children came from families who were removed from Minnesota to Nebraska after the U.S.-Dakota War in 1863. Reverend A.L. Riggs founded the school in 1870 as an academy to train Native teachers. The school developed a printing press in 1871 and produced many materials in the Dakota language.
Contributing Institution:
Synod of Lakes and Prairies, Presbyterian Church (U.S.A.)
The Ojibwe elder woman in this portrait is adjusting her headscarf while seated outdoors with a dog nearby in the grass. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Photographer Stella Stocker identifies the Ojibwe elder woman in this portrait as her God Mother. The woman is seated outside of a log building, and is wearing a hat. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Photographer Stella Stocker identifies the Ojibwe elder woman in this portrait as her God Mother. The woman is seated outdoors, wearing a hat and smoking a pipe. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Two birch bark canoes are on the shore of a lake. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Clara Stocker, Stella Stocker's daughter, kneels near their camp fire. They camped together near White Earth. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Debwawendunk, an Ojibwe man from Nett Lake, is also called Moses Day. He is standing outside of a log building wearing beaded garments and a roach. An unidentified Ojibwe woman is in the background bending over a fire. A dog lies in the grass. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Debwawendunk, an Ojibwe man from Nett Lake, is also called Moses Day. He is standing outside of a wigwam wearing beaded garments, a roach, and medallions. An unidentified Ojibwe woman is in the background. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A young woman is wearing beaded garments and smiling as she faces the camera. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A young woman wearing beaded garments is seated in the grass in profile to the camera. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
The frame of a medicine lodge is standing in a wooded area. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Two Ojibwe men standing in front of a tent, one of them is holding an axe. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Seven Ojibwe boys pose for a group portrait. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Tipis, tents, and framework for another tipi are standing in the landscape. A person and a dog are standing between the structures. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A young Ojibwe man is wearing beaded garments, a roach, and is holding a circular fan made from feathers and a pipe. He is probably a dancer. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
Mary Day is standing outdoors with an older Ojibwe woman and a small child. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
A Nett Lake Ojibwe elder man is holding a pipe as he sits in the doorway of a frame building. He is wearing a fur hat with a feather, braids, and moccasins. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
An Ojibwe elder man named George Farmer or Ne-ba-day-ke-shi-go-kay, is holding a pipe and wearing beaded garments and feathers. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
An Ojibwe elder man named George Farmer or Ne-ba-day-ke-shi-go-kay, is holding a pipe and wearing beaded garments and feathers. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections
An Ojibwe man and woman are sitting in a row boat on a lake. This snapshot by Stella Stocker is from her photograph album. Stocker, a musician and music educator, studied American Indian music among the Ojibwe people in Minnesota.
Contributing Institution:
University of Minnesota Duluth, Kathryn A. Martin Library, Northeast Minnesota Historical Collections