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1. Vow formula written by Mother Benedicta Riepp, OSB, foundress of the Bavarian branch of American Benedictine Sisters
- Creator:
- Riepp, Mother Benedicta
- Date Created:
- 1846
- Description:
- Orgins of St. Benedict's Monastery (convent). Mother Benedicta (Sybilla) Riepp was born in Waal, Bavaria in 1825. Having entered St. Walburg Convent in Bavaria, she made her profession of vows there at the age of 21. Six years later, she was one of the first volunteers to go to America to teach the children of the German immigrants. She was appointed the superior of that first group and is, therefore, regarded as the foundress of the Bavarian branch of Benedictine Sisters in America. Though of slight and delicate build and barely able to meet the challenges of frontier life in Pennsylvania, Mother Benedicta was strong in her determination to follow the German immigrants to the farther mid-western frontier which later became the state of Minnesota. Her legacy to the American foundations was her steadfast effort to achieve autonomy for her sisters in America. Because he took responsibility for the sisters' coming to the New World, Abbot Boniface Wimmer, OSB, felt he had jurisdiction over them and often determined internal affairs of the convents, including accepting candidates and appointing superiors. Mother Benedicta returned to Europe to have their cause for autonomy presented to Rome. Eventually her efforts succeeded, but broken in health, she returned to America--to St. Cloud, Minnesota--where she died of tuberculosis at the age of 33. She is buried in the cemetery at St. Benedict's Monastery, St. Joseph. General translation of Mother Benedicta's vow formula at St. Walburg Convent, Bavaria: I, Sister Maria Ana Benedicta, promise before God and his Saints, Stability, and Conversion of my morals, Obedience, Poverty and Chastity according to the Rule of Saint Benedict and the Statutes of this Monastery, which was constructed in honor of Saint Walburga, Virgin, in the presence of Reverend Mother (Saint Benedict's Monastery Archives; McDonald, pages 8, 14-19, 49).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Text
- Format:
- Notes
2. St. Walburg Convent, Eichstätt, Bavaria, Germany
- Date Created:
- 1852 - 1864
- Description:
- Origins of St. Benedict's Monastery (convent), St. Joseph, Minnesota. From its beginnings in the eleventh century, St. Walburg Convent in Eichstätt, Bavaria, survived many trials of fire, war, famine, and secularization. "Fortunately for America, when the call came to plant a branch house in the new soil of the New World, the religious spirit of St. Walburg Convent was at its height." (McDonald, page 7). In 1851 St. Walburg Convent, EichstÃtt, Bavaria, was challenged by an invitation from Boniface Wimmer, OSB, (a missionary monk from Bavaria in America as early as 1846) to go to America to teach the children of the German immigrants. On June 18, 1852, Sister Benedicta Riepp with Sisters Walburga Dietrich and Maura Flieger blazed the trail for the Eichstätt sisters to the New World by way of the steamer, "Washington." They reached New York amid the confusion of fire crackers and shooting cannons for the July 4th celebrations. Undaunted, they traveled on to settle in St. Marys, PA. New members soon joined them. With the second group (3 nuns and one candidate) from Eichstätt, they were ready to establish other convents in frontier settlements, among them the Northwest Territory in the area which later became the state of Minnesota. In summary, the origin of St. Benedict's Convent, St. Joseph, MN, can be traced as follows: in 1852, the Bavarian branch of Benedictine Sisters who came to America first settled in St. Joseph's Convent, St. Marys, PA.; in 1857, a small group of sisters from St. Joseph's Convent (PA) ventured to the western frontier -- to St. Mary's Parish, St. Cloud, MN; in 1863, the St. Cloud group of sisters moved to St. Joseph, MN. In St. Joseph, they established St. Benedict's Monastery which became the largest Benedictine monastery in the world. (Early records refer to St. Benedict's Monastery as St. Benedict's Convent.) [St. Benedict's Monastery Archives (Saint Benedict's Monastery Archives; Sister Grace McDonald, OSB, With Lamps Burning, pages 7-10).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
3. First upper-midwest Benedictine convent succinctly in John Tenvoorde's boarding house (far left), St. Germain and 5th Avenue, St. Cloud, Minnesota
- Date Created:
- 1857?
- Description:
- Early years in St. Cloud (1857-1863). The six Benedictine women (4 sisters and 2 candidates) arrived in St. Cloud from St. Marys, Pennsylvania, earlier than expected; no convent had been prepared for them. John Tenvoorde's boarding house and entertainment hall (on the far left) was rented for ten months as the first convent in the Midwest frontier. Describing this convent, Prior Demetrius di Marogna, OSB, pastor of the German settlers in St. Cloud, wrote: "The house has two rooms and a spacious refectory with a built-on kitchen and above the refectory, a long attic room where ten or twelve school children's beds can easily be placed. Well, garden, and cellar are in the enclosure. But the rent for the year is $250.00...that price is cheap for here." (McDonald, page29) ..In this temporary abode, the sisters took in 6 boarders, and taught music, art, needlework, English, German, and religion to Catholics and non-Catholics in the neighborhood. The following year they were able to move to the renovated St. Mary's Church and Convent (Saint Benedict's Monastery Archives; McDonald, pages 27-34).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Drawings (visual works)
4. North Star, the riverboat which brought the Benedictine sisters to St. Cloud, Minnesota
- Date Created:
- 1857?
- Description:
- Early years in St. Cloud (1857-1863). Mother Willibalda Scherbauer and her companions traveled from St. Marys, Pennsylvania by rail and wagon to Pittsburgh; by river boats on the Ohio River to St. Louis and on the Mississippi River with a stop-over in St. Paul; finally reaching St. Cloud. However, the riverboat, "North Star" was stranded on a sand bar two miles from St. Cloud. After two days, on July 4, 1857, the sisters were taken ashore in small boats. They stopped at the Benedictine monks' college in St. Cloud to enjoy their first meal after three days on the boat without food as they could not afford the price of a meal (50 cents). Then the monks took the sisters to their destination, St. Mary's Parish in the German settlement of Middle St. Cloud. The whole area was desolate having been ravaged by a grasshopper plague. The resulting food shortage and the extreme cold tested the endurance of the sisters during their first years in St. Cloud (Saint Benedict's Monastery Archives; McDonald, pages 20-27).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
5. Mother Willibalda Scherbauer, OSB, St. Joseph, Minesota
- Date Created:
- 1860?
- Description:
- Orgins of St. Benedict's Monastery (convent), St. Joseph, Minnesota. Mother Willibalda Scherbauer, OSB, led four sisters and two candidates, ranging in age from 18 to 26, from St. Marys, Pennslyvania, to the Midwest frontier (St. Cloud, Minnesota) in 1857. Mother Willibalda (Franciska) was born in Kastel, Bavaria in 1831. At an early age, her family took her to St. Walburg Convent in Eichstätt to be educated. There she professed her vows in 1851; four years later, she volunteered to join the sisters in America. Then in 1857, she volunteered to venture to the Northwest Territory and was appointed prioress of the St. Cloud community by Boniface Wimmer, OSB. Mother Willibalda was an accomplished musician of whom Jane Swisshelm, editor of a local newspaper, wrote, "The Lady Abbess is small, slight, delicate, graceful, and as accomplished a lady as you could meet in any circle...waking the first echoes of those broad prairies in a call (daily ringing of the church bell) to bow regularly at an altar of Christian worship..." (McDonald, page41). Mother Willibalda's able administration as leader gave the Benedictine sisters a firm monastic foundation, not only in St. Cloud, but also in St. Joseph, the nucleus of St. Benedict's Monastery. She is lovingly remembered for accepting Mother Benedicta Riepp into the St. Cloud community when she was misunderstood by authorities and some community members for upholding the rights of the sisters in America (Saint Benedict's Monastery Archives; McDonald, pages 12, 15-16, 19).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Studio portraits
6. Sketch of the First Benedictine convent complex, St. Joseph, Minnesota
- Creator:
- Bechtold, Sister Paula OSB
- Date Created:
- 1863
- Description:
- Early years in St. Joseph, Minnesota (1863-1880). This sketch of the layout of the first church/school/convent complex in St. Joseph was drawn in 1930 by Sister Paula Bechtold, OSB, from her memory of St. Joseph's Convent where she had lived as a young sister. This complex became the home of the Benedictine sisters when they moved from St. Cloud to St. Joseph in 1863. Gradually a small campus to the west of the complex developed -- consisting of laundry, bakery, summer house, chicken coop, barn, woodshed, and a well. Though the primary purpose of the sisters' coming to St. Joseph was to teach the children of the parish, the site served well as the beginnings of St. Benedict's Convent which continued to flourish in St. Joseph. Varied projects were begun in this simple convent complex: the school (the beginnings of the academy), care of orphans, and the Industrial School for Indian girls. In 1886, the old complex of log church and school was completely destroyed by fire. Although new housing had to be found for the orphans and the Industrial School, a new convent/academy had already been built in 1881-1882. With the completion of that new building, the name was changed from St. Joseph's Convent to St. Benedict's Convent (Saint Benedict's Monastery Archives; McDonald, pages 59-62, 70-72, 120-122).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Drawings (visual works)
7. St. Mary's Church and St. Mary's School built on the shores of Lake George, St. Cloud, Minnesota
- Date Created:
- 1864 - 1887
- Description:
- Schools in St. Cloud (1869-1909). By 1860, St. Cloud had expanded from its four homes in 1854 to 1,651 citizens. The 1856 church/school/convent was no longer adequate. In 1864, St. Mary's parishioners built a new church on the shores of Lake George. The large Gothic-style church served the parish for almost 60 years . When it was destroyed by fire, another church, the present St. Mary's Cathedral, was built. St. Mary's Parish eventually solved the school controversy by building its own parochial school. The first one in 1887 was a one-story frame building to accommodate 180 pupils. In 1896, a large parochial school, still in use today, was built next to St. Mary's Church (Saint Benedict's Monastery Archives ; Witte, pages 10-11, 17; Dominik, John, J. pages 12-14, 20).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
8. Mother Antonia Herman, OSB, second prioress of St. Benedict's Convent (1868-1877), St. Joseph, Minnesota
- Creator:
- Hill, Joseph
- Date Created:
- 1870?
- Description:
- Early years in St. Joseph, Minnesota (1863-1880). Soon after Mother Antonia (Margarethe) Hermann was born in Baden, Germany, her family immigrated to America. In 1857, Margarethe joined the Benedictine Convent in Erie, Pennsylvania. Four years later, 1861, she was sent to found a new convent in Chicago and was appointed prioress there in 1862. In 1868 Abbot Rupert Seidenbusch, without consulting the sisters in St. Joseph, brought Mother Antonia to St. Benedict's Convent and appointed her as prioress of that community. However, after the completion of her first term as prioress, she was elected by the community in St. Joseph for a second term. Mother Antonia, an able leader, helped the community face the challenges of the early years in St. Joseph. She introduced record and bookkeeping practices which are included in the community's archival collection. Mother Antonia lost the favor of Abbot Alexius Edelbrock when she negotiated to have the sisters discontinue doing the laundry and sewing for the monks at St. John's Abbey. She chose to resign as prioress and returned to her former community in Chicago. Later, she transferred to the Benedictine community in Yankton, SD, where she volunteered her services in the Dakota missions (Saint Benedict's Monastery Archives; McDonald, pages 65-73).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Cabinet photographs
9. Teachers and pupils at the first school built by Father Francis Pierz, Pierz, Minnesota
- Creator:
- Saint John's Abbey (SJA), Collegeville, Minnesota
- Date Created:
- 1872?
- Description:
- Schools in north-central Minnesota (1871-1909). Father Francis Pierz invited the Benedictine sisters from St. Joseph to teach in Pierz where he and his parishioners had begun building a school in 1869. The school had not been completed by the time the sisters came in 1871, so they lived with some of the parishioners until the upstairs of the log school house was completed as the sisters' convent. The school on the first floor accommodated 100 pupils. For the sisters, this was a first experience of staffing a rural school and living at such a distance from the motherhouse. However, rural schools mushroomed quickly throughout the Northwest Territory. By 1910, the sisters staffed over 40 such schools outside St. Cloud and the Twin Cities area. Needless to say, the teachers endured many hardships in these rural areas. If they were lucky, equipment consisted of desks and a piece of blackboard. Attendance was variable and classrooms were overcrowded (sometimes 80 in one small room). At times there were no classrooms other than the church, the church basement or sacristy. Cold and hunger prevailed and the ever-present hostile controversy of public versus parochial schools affected school discipline. Salaries were sparse or even non-existent (Saint Benedict's Monastery Archives ; McDonald, pages 68-69).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
10. Sketch of White Earth Indian Mission in 1875, White Earth, Minnesota
- Creator:
- Bergman, L. (Louisville, Kentucky)
- Date Created:
- 1875
- Description:
- St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The various American Indian bands living in Canada and the Northwest Territory fought among themselves and the white settlers as Indian hunting grounds continued to be lost. The Dakotas finally settled farther west and the Ojibwe made land treaties with the U.S. government which reserved land around specific lakes in northern Minnesota for them. However, in 1867, the U.S. government ordered the Ojibwe to give up their scattered settlements and gather in one large reservation at White Earth. The reservation was then divided into agencies with government officials placed in charge. The bishop of the Northwest Territory sent Father Ignatius Tomazin to serve the Catholics at White Earth. Father Tomazin was a missionary from Yugoslavia who had worked among the Ojibwe for some years in the Crow Wing area and was known for his zeal in protecting their rights. While he was courageous in protesting the evils of discrimination practiced by the government agents, he perhaps lacked patience and diplomacy in his confrontations. As a result, Father Tomazin was forced off the reservation and transferred to Red Lake. In 1878, Abbot Rupert Seidenbusch, OSB, who had been appointed bishop of the newly-formed Northern Vicariate, asked St. John's Abbey to provide a priest and St. Benedict's Convent to provide teachers for White Earth. Fathers Aloysius Hermanutz and Joseph Buh from St. John's and Sisters Philomena Ketten and Lioba Brau from St. Benedict's were sent to meet the challenges of White Earth. Six days after they arrived, the sisters opened a day school for 15 pupils (12 girls and 3 boys), which increased to a total of 40 during the following week. (*The American Indian band in northern Minnesota prefer the name Anishinabe -- "Anishinaabeg" meaning "First People" -- while the French settlers called them Ojibwe, which is the more familiar name used in these records; and the government referred to them as Chippewa.) The sketch of the mission shown here is mounted on a card with the name, L. Bergman, Louisville, Kentucky, stamped on the back (SBMA, McDonald, pages 227-232), Pamphlet: "St. Benedict's Mission History, White Earth, MN, 1878-1978, as told by Benno Watrin, OSB (Printed by St. John' Abbey), 1978]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Drawings (visual works)
11. St. Mary's Church, School and Convent, St. Germain and Hanover Streets, St. Cloud, Minnesota
- Creator:
- Saint John's Abbey (SJA), Collegeville, Minnesota
- Date Created:
- 1877
- Description:
- Early years in St. Cloud (1857-1863). The upper floor of St. Mary's Church and School was renovated in 1858 to serve as the second convent for the Benedictine sisters. St. Mary's was the first Catholic parish in St. Cloud. It was organized in 1855 by Father Francis Xavier Pierz, the missionary who had lured Catholic Germans to America (specifically to Minnesota) in the early 1850s with promises of farming and wood lands, rivers, opportunity, and freedom. The year before the Benedictine sisters arrived at St. Mary's Parish, the pastor had opened a private school in a room in Joseph Edlebrock's house. His intention was to complete the section of the complex meant for the school and to have the sisters take charge. However, the parishioners, fearful of losing government support and desirous of managing their church and school, did not accept that arrangement. The sisters then started their own convent school and continued the lessons they had given while at Tenvoorde's house for children of any interested settlers. Twenty children enrolled the first days after the sisters opened St. Mary's School. Among the girls were: Mary Edelbrock, Lizzie Rosenberger, Catherine Felders, and Mary Brown. Among the boys were: Anton, Barney, and Joseph Edelbrock, Henry Rosenberrger, John Niebler, Joseph Reichert, and Louis Emmel. Among those who took private music lessons were: Jennie and Mary Mitchell, Mary and Jennie Cramsie, Sophia and Cecilia Corbett, and Nettie Swisshelm. (McDonald page37) Jane Swisshelm, the editor of the local newspaper wrote: "There is a school kept by a company of Benedictine nuns where is taught, in addition to the common branches, German, drawing, music, and needlework. The subjects are taught by ladies of polished manners and unusual proficiency. The school is in much favor with our citizens and is in a flourishing condition." (ST CLOUD VISITER, May 20,, June 24, 1858). The reputation of the sisters spread. In 1862, two sisters were invited to the nearby parish of Clinton (St. Joseph) where they taught in the district school. The following year, St. Joseph became the site of the motherhouse of the Benedictine sisters in Minnesota. When St. Mary's Parish built a new school in 1876, the sisters (having returned to St. Cloud in 1869) purchased the former convent/school complex and converted it to St. Agnes Academy. The sisters were hoping to alleviate the overcrowded conditions of the boarding school and sisters' quarters in nearby St. Joseph, where the enrollment of day students alone had reached over 200. The sisters teaching at St. Agnes Academy were pioneers in making a distinction between primary and secondary education in the area. Because this academy never flourished as a boarding school in St. Cloud, the sisters closed it in 1880 and opened St. Joseph's Academy in St. Joseph (McDonald, pages 7-16, 22-23, 36-39, 70-71, 120-123; Patricia Kelly Witte, pages 14-17).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
12. St. Joseph District School, St. Joseph, Minnesota
- Date Created:
- 1877?
- Description:
- Early years in St. Joseph, Minnesota (1863-1880). A new St. Joseph District School #9 was built next to the St. Joseph's Church in 1877. The sisters continued to teach there even though the public versus parochial school controversy had not completely subsided. However, when in 1914, the State Attorney General reinforced an earlier court opinion that the wearing of religious garb while teaching in public schools was unlawful, the parish bought the district school and made it the official St. Joseph's Parochial School. It was later replaced by a larger school which eventually became known as the St. Joseph Lab School in association with the department of education of the College of St. Benedict (Saint Benedict's Monastery Archives, McDonald, page 180; Loso, pages 39-40).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Postcards
13. Sisters Philomena Ketten and Lioba Brown with an orphan girl at White Earth Mission, White Earth, Minnesota
- Date Created:
- 1878?
- Description:
- St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). Survival was the sisters' prime challenge during those first years of exposure to cold and scarcity of food in White Earth. But even so, they took two orphan girls (the younger one only four years old) into their home. The care of orphans was to become an important work for them at St. Benedict's Mission as White Earth developed. Sisters Philomena and Lioba, unlike in temperaments, proved to be well-suited to work together among the Ojibwe. Sister Philomena, young and vivacious, had volunteered for missionary work; Sister Lioba, deliberate and more conservative, was fearful of venturing that far into the northern region. They learned to rely on each other's strengths and persevered through 50 years of mission work at the White Earth Indian Reservation (White Earth Band of Ojibwe). Records indicate that, when a fire destroyed the school just a few weeks after their arrival, Sister Lioba felt justified in going back home, but Sister Philomena suggested fixing up the barn to serve as the school, which they did at a cost of $35.00. [SBMA, McDonald, pp. 232-237]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Studio portraits
14. First class of students at St. Joseph's Academy in the Haarman Building, St. Joseph, Minnesota
- Creator:
- Saint John's Abbey (SJA), Collegeville, Minnesota
- Date Created:
- 1880 - 1881
- Description:
- Early ventures in St. Joseph, Minnesota (1880-1890). Students and faculty of the first academy class in the Haarman Building (1880-1881) are identified as follows. Faculty upper row: Sisters 1. Flavia Pokowsky, 2. Magdelen Enste, 3. Elizabeth Will (who later became Sister Julia), 4. Bede Linnemann. Faculty - 2nd row: Sister Anotolia Langsford. Faculty - 3rd row: Sister Irminia Kretzer. Students - 2nd row: Anna Burrell, Cecilia Beck, S. Farrell, Katie Rovischer, Emma Otto, Aggie Zingerly, Rose Weiner, Carrie Capser, Iona Owens, Lilly Miller, Katherine Riesgraf, Anna Kapsner. Students - lower 3 rows: Antonette Jennings, Virgina Gerard (later Sister Anastasia), Lena Schlick, Anna Waschenberger, Mary Phillip, Ella Egan, Jennie Kennedy, Katie Loso, Aloysia Zingerly, Adela Jennings, Clara Pottgieser, Lorrina Maurin, Tillie Maurin, Lizzie Beck, Josie Kapser. Because St. Agnes Academy was not flourishing in St. Cloud, Mother Aloysia Bath and the community decided in 1879 to build a new boarding academy at St. Joseph. When the basement walls were nearly completed, the cold weather halted construction; lack of funds prevented more building for another 2 years. The next prioress, Mother Scholastica Kerst, closed the St. Agnes Academy in St. Cloud and rented the Haarman Building across from the church and convent in St. Joseph to open a select boarding academy, St. Joseph's Academy. The Haarman Building was rented for only one year. Because the school was so successful, the earlier plans for a new academy building were immediately resumed and Cecilia Hall was rapidly completed for use in 1882. When the building was blessed, St. Joseph's Academy was renamed St. Benedict's Academy (Saint Benedict's Monastery Archives ; McDonald, pages 70-71, 99-100).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
15. Orphans at St. Benedict's Orphanage, St. Joseph, Minnesota
- Creator:
- Saint John's Abbey (SJA), Collegeville, Minnesota
- Date Created:
- 1880 - 1884
- Description:
- Early ventures in St. Joseph, Minnesota (1880-1890). As early as 1875, the sisters had begun to care for orphans in an informal way, but in 1884 the orphanage was incorporated under the laws of the State. Overcrowded conditions forced the sisters to transfer them from St. Cloud to St. Joseph and back again until it was decided to move the girls to the sisters' quarters in Pierz, Minnesota, and the boys were moved back to the old log church and school in St. Joseph. When the fire of 1886 destroyed the orphan home in St. Joseph, the sisters made room for the 23 orphan boys in other buildings on the premises. Finally, at the request of Bishop Otto Zardetti in 1893, the orphans were given to the care of the newly-founded community of Sisters of St. Francis in Little Falls. The Sisters at St. Benedict's, however, retained the familial atmosphere effected by the presence of the orphan children by opening the Bethlehem School for Little Boys as a department of St. Benedict's Academy; little girls,"minims," were housed with the academy students (Saint Benedict's Monastery Archives; McDonald, pages 122-123).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
16. Power Plant, Laundry, Windmill, St. Benedict's Convent, St. Joseph, Minnesota
- Date Created:
- 1880 - 1889
- Description:
- Expansion of Monastery (1880-1909). As was the custom of Benedictine houses in the Old World, the sisters, from their beginnings in America, tried to be self-supporting. They maintained a farm, gardens, orchard, vineyard, chickens, turkeys, and bees. The laundry was an important service, not only for the sisters, orphans, and academy, but also for the monks of St. John's Abbey for whom the sisters did the washing and sewing. The first water works, a wooden water tank built in 1892, was a great boon to sisters who worked in the laundry. In 1899 an underground sewer was dug. New developments were soon added to meet the needs of the growing population on St. Benedict's campus and to help supply the village of St. Joseph. These developments included the first power plant and electric light plant (1906), a 60,000 gallon water tower (1907), and a large well in 1909 (Saint Benedict's Monastery Archives).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
17. Church and sisters' residence, New Munich, Minnesota
- Date Created:
- 1880?
- Description:
- Schools in north-central Minnesota (1871-1909). New Munich began with a few small buildings built by two men, Burns and Sutton, in 1855. They also ran a small "wayside" inn for the stagecoach that ran north-south through this part of the county. The town gradually settled around the church built by the German Catholics. In 1879 three sisters came to New Munich to teach in the district school at the request of the pastor. The trustees and the people did not agree with this decision and hired a lay teacher. The pastor then opened a parochial school in the church basement, but attendance was very small and leaders of the antagonism made it almost impossible for the sisters to live there. Despite the set-backs, the sisters won the good will of the people so that the following year the school opened with over 100 children enrolled (Saint Benedict's Monastery Archives, Olsenius, page 120; Jaakkola and Frericks, page 77).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
18. Gathering of Ojibwe at White Earth Indian Reservation, White Earth, Minnesota
- Creator:
- Saint John's Abbey (SJA), Collegeville, Minnesota
- Date Created:
- 1880?
- Description:
- St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The Ojibwe accepted their missionaries, "blackrobes," as they called them. Sister Philomene Ketten, always in the midst of action, is standing among the women near the center tree in this photograph. [SBMA]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
19. Minims of St. Benedict's Academy with their prefect, Sister Ernesta Kranz, OSB, St. Joseph, Minnesota
- Date Created:
- 1880?
- Description:
- Early ventures in St. Joseph, Minnesota (1880-1890). In the early years, an academy was geared to primary school education and only gradually developed into a secondary school. This photo shows the wide age-range of students attending St. Benedict's Academy before the 1900s. This range of ages may account for the family (community) spirit that developed in the school. It was customary to refer to the younger girls as "minims." The prefect with this group is Sister Ernesta Kranz; the child in the sailor suit is identified as Alice O'Niel (Saint Benedict's Monastery Archives).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
20. Mother Aloysia Bath, OSB and nuns at Minnehaha Falls, Minneapolis, MNinnesota
- Date Created:
- 1880?
- Description:
- Early years in St. Joseph, Minnesota (1863-1880). Mother Aloysia (Helen) Bath, the first American-born prioress of St. Benedict's Convent, was born in Addison, WI in 1849. Helen entered the community of the Sisters of St. Agnes in Baron, WI, in 1864 and was given the name Sister Agatha. She transferred to the community in St. Joseph, MN in 1871, changed her name to Aloysia, and professed vows there in 1875. Two years later, she was appointed prioress of the community in St. Joseph by Abbot Rupert Seidenbusch, to fill out Mother Antonia Herman's term. Mother Aloysia resigned shortly before her term ended. However, nine years later, she was elected by the community to serve another term as prioress. Though of frail health, Mother Aloysia led the community in beginning the construction of a new convent and academy building in St. Joseph, in accepting four new schools in Minnesota, the American Indian mission in White Earth, MN, and a school in Bismarck. ND. She was an experienced teacher who had been in charge of several schools, including the large school in St. Joseph's Parish in Minneapolis. Mother Aloysia's greatest efforts were spent staffing schools in the face of school controversies and in developing a teacher-training program in the community so that young sisters would be sent out as certified teachers. Her contemplative spirit inspired the sisters to work for a balance in their work and prayer (Saint Benedict's Monastery Archives; McDonald, pages 73-78, 89).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Stereographs
21. Mother Scholastica Kerst, OSB, prioress (1880-1890) at St. Benedict's Convent, St. Joseph, Minnesota
- Creator:
- Brown, William; Miller; Hill, J.
- Date Created:
- 1880?
- Description:
- Besides fostering the mission of education, especially the academy, in which the sisters of St. Benedict's Convent were engaged by 1880, Mother Scholastica Kerst is best known for fearlessly launching the community into the new field of health care. Under her leadership, St. Benedict's Convent flourished as did the hospitals in Bismarck, Duluth and St. Cloud. During her administration of nine years, the membership of the community increased from 57 to 164; the number of parochial schools staffed by the sisters had grown from 10 to 28; the orphanages, schools and hospitals became monuments of her enterprise and executive ability. Mother Scholastica had the spirit of the American frontier in her blood. Mother Scholastica (Catherine) Kerst was born in Prussia in 1847 and came to St. Paul, MN, with her parents in her infancy. She entered St. Gertrude's Convent, Shakopee, MN, in 1862, two days after its establishment. Bishop Thomas Grace, O.P., of St. Paul, required that she spend some of her formation period at St. Gertrude's founding motherhouse in St. Marys, PA. This experience in a well-established, older convent and her own flair for leadership and good business, gave her the impetus to request permission to establish a convent in St. Paul with four other sisters. Instead, church authorities advised her to transfer to St. Benedict's Convent, St. Joseph, MN, which she did in 1877. Three years later Abbot Alexius Edelbrock appointed her prioress of St. Benedict's Convent. [Saint Benedict's Monastery Archives ; McDonald, ppage93-95]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
22. New church, parish house, convent, and school, St. Benedict's Mission, White Earth, Minnesota
- Date Created:
- 1880?
- Description:
- St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). St. Benedict's mission at White Earth thrived; more and more orphans were crowded into the convent quarters and the day school's enrollment increased. With the help of St. John's Abbey, a new church and a convent school were built in 1881-1882. The convent school, called St. Benedict's Girls Orphan School, was built for 30 orphans; classrooms were built in the ground floor of the new church. Though unaware and unprepared for the cultural sensitivity that would have been desirable in undertaking such a venture as the Indian missions, the sisters shared what they best understood -- education and friendship -- with the Ojibwe who were relegated to reservations in the mid 1800s. There, as in the German and Polish settlements which they served, they staffed schools and taught the basic learning skills, music, domestic arts, and religion. Hindsight reveals the injustice of the American government and of the early settlers in land settlements and in the expectation that American Indians must learn to live, talk, believe and look like the whites who took over the country. For example, the sisters were required to use only the English language in school. However, homey exceptions to that occurred in the life on the mission as the sisters lived, worked and played with the Ojibwe children and learned from them the native language, traditions and life values that in turn enriched the sisters. [SBMA]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs
23. Orphans at St. Joseph's Orphanage with Sisters Benedicta Klein (left,) and Placida Heine (right), St. Paul, Minnesota
- Date Created:
- 1880?
- Description:
- Schools in south-central Minnesota (1876-1909). In 1877, the sisters of St. Gertrude's Convent in Shakopee* were asked to care for orphan children in temporary quarters on Ninth and Robert Streets in St. Paul. Sisters Benedicta Klein and Agatha Nachbar assumed the responsibility for six orphans. For this they received a salary of $10.00 a month. When this photograph was taken in 1880, Sister Placida Heine had replaced Sister Agatha Nachbar. Because the number of orphans grew to 17 by 1879, a new building was constructed near the Assumption parochial school so that the orphans could be educated there. After St. Gertrude's Convent was amalgamated with St. Benedict's in 1880, the orphanage came under the jurisdiction of St. Benedict's Convent, St. Joseph, MN. For information about St. Gertrude's Convent, see SBM.03e or sbm00016 (Saint Benedict's Monastery Archives).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Studio portraits
24. Sister Gertrude Flynn, OSB, from St. Gertrude's Convent, Shakopee, Minnesota
- Date Created:
- 1880?
- Description:
- Expansion of Monastery (1880-1909). Sister Gertrude Flynn, OSB, was the prioress (in the 1870s) of a small, struggling community, St. Gertrude's Convent, Shakopee, MN, which (like St. Benedict's) had originated in St. Marys, PA. St. Gertrude's was the community of which Sister Scholastica Kerst, OSB, became a member in 1862. However, in 1877 Sister Scholastica transferred her membership to St. Benedict's Convent and within three years was appointed the fourth prioress of St. Benedict's. One of her first official actions was to negotiate the merger of St. Gertrude's Convent with St. Benedict's despite the disapproval of Sister Gertrude and her community. The merger of this English-speaking community introduced other nationalities that enhanced St. Benedict's community and provided it with a group of zealous religious whose professional experience assisted in meeting the demands of its academy and other apostolates. Sister Gertrude served St. Benedict's well in her role as community secretary and in her hope and encouragement for the full restoration of praying the Divine Office, a privilege denied the community by Abbot Boniface Wimmer, OSB, for the sake of the teaching apostolate (Saint Benedict's Monastery Archives; McDonald, pages 95-99).
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Studio portraits
25. Sister Philomena Ketten and Ojibwe at Buffalo River (Callaway) near White Earth Mission, White Earth, Minnesota
- Date Created:
- 1880?
- Description:
- St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). After the missionaries had settled in White Earth and had begun to build a new church and school, the Ojibwe of Buffalo River (Callaway), eight miles away, asked Father Aloysius Hermanutz to send them teachers for their children. Rather than refuse, Father Aloysius promised he would do so if they built a school. He believed that they would be unable to provide a building. However, when they did offer a place for the school, Sister Philomena saved Father Aloysius' embarrassment by offering to ride daily to Buffalo River to teach if Father would lend her his pony. After some mishaps in riding strange horses when Father Aloysius needed his, Sister Philomena begged for a pony of her own which she received. She was also able to convince the bishop to provide her with a saddle. [SBMA, McDonald, pp. 237-238]
- Contributing Institution:
- Saint Benedict's Monastery
- Type:
- Still Image
- Format:
- Black-and-white photographs